Are Hispanics the New Republicans?

Monday, August 13, 2007

Democrats hold an edge with Hispanics in national elections, but Latinos' growing tendency to register as independents and split their vote between parties is buoying Republican prospects for 2008, according to Fox News.

This is a nightmare for Democrats, but it is likely that Hispanics will move toward conservatism as they grow older, own property, and raise children. So if the Republicans don’t alienate the entire demographic group with careless rhetoric in the immigration debate, they will benefit. Don’t forget that the strongest foe of illegal immigration is a legal immigrant, so those trying to control the influx of illegals won’t lose Hispanic immigrants if they aren’t abusive and vindictive.

I'm finishing The Right Nation, by two Brits, John Micklethwait and Adrian Woodridge (2004). This related paragraph:

"[Republican optimists say] that Latinos are worthy strivers--hard working, God-fearing, family-oriented and upwardly mobile. They have the highest male workforce participation rate of any measured group--and one of the lowest incidences of trade union membership and welfare dependency (only 17 percent of immigrant Latinos in poverty collect welfare and 65 percent of poor blacks). Latinos are arguably the most family-oriented ethnic group in American society. They also have a marked propensity to start their own businesses and buy their own homes--both incubators of Republicanism."

Could be a good trend for Republicans...

Or Republicans could be dead right on all aspects of the illegal immigrant debate, and perhaps even win on many fronts--and end up giving the Democrats a New Deal type lock on an entire segment of the population, and being out of power for the next couple of generations.

Something to think about.

--Jim Jewell

Can Guiliani Find Middle Ground in Abortion Debate?

The Brody File has CBN video of Rudy Guiliani at an Iowa diner waxing on his NYC program to increase adoptions, and postulating that advancing adoption is fertile middle ground for abortion opponents and abortion proponents. As a father of two adopted children, I’m a fan of adoption, and I think it should be advanced, promoted and make a priority for people of all political stripes. Can a president advance adoption, beyond the bully pulpit? On the other hand, can a president stop abortions, beyond Supreme Court appointments?

I’m not sure there is middle ground in the abortion debate. Do enough Republicans think there is to give Guiliani a foothold here?

--Jim Jewell

Actions are Better than Offsets

Saturday, August 11, 2007

In the category Walk the Talk, or Actions are Bettter than Offsets, or Politicians Make Bad Crusaders, or as Snopes titles it: Glass Houses (h/t: Dad Payton). Also here.

HOUSE # 1


House #1 A 20 room mansion ( not including 8 bathrooms ) heated by
natural gas. Add on a pool ( and a pool house) and a separate guest
house, all heated by gas. In one month this residence consumes more
energy than the average American household does in a year. The
average bill for electricity and natural gas runs over $2400. In
natural gas alone, this property consumes more than 20 times the
national average for an American home. This house is not situated
in a Northern or Midwester n 'snow belt' area. It's in the South.


HOUSE # 2


House #2 Designed by an architecture professor at a
leading national university. This house incorporates every
'green' feature current home construction can provide. The house is
4,000 square feet ( 4 bedrooms ) and is nestled on a high prairie in the American southwest. A central closet in the house holds geothermal heat-pumps drawing ground water through pipes sunk 300 feet into the ground. The water (usually 67 degrees F. ) heats the house in the winter and cools it in the summer. The system uses no fossil fuels such as oil or natural gas and it consumes one-quarter electricity required for a conventional heating/cooling system. Rainwater from the roof is collected and funneled into a 25,000 gallon underground cistern. Wastewater from showers, sinks and toilets goes into underground purifying tanks and then into the cistern. The collected water then irrigates the land surrounding the house. Surrounding flowers and shrubs native to the area enable the property to blend into the surrounding rural landscape.




Now the interesting payoff:

House #1 (20 room energy guzzling mansion) is outside of Nashville, Tennessee is the abode of that renowned environmentalist (and filmmaker) Al Gore. House #2 (model eco-friendly house) is on a ranch near Crawford, Texas. Also known as "the Texas White House," it is the private residence of the President of the United States, George W. Bush.

The lesson: clean up your act before becoming a international spokesman for a cause to avoid the appearance of hyprocisy. Also: simplify, then buy offsets (and don't talk about it).

Washington Post Understates Evangelical Movement on Climate

Friday, August 10, 2007

An article titled "Warming Draws Evangelicals Into Environmental Fold" by Juliet Eilperin in the Aug. 8 Washington Post is a welcome look at Rev. Joel Hunter and his role in the growing consensus among evangelicals that Christian faithfulness must include responsible stewardship and protection of God's creation. But Eilperin's effort to tell a compelling story and to outline evangelical creation care quickly, leaves the impression that Rev. Hunter is walking this road alone, and that he's followig only British religious leaders.

In fact, Hunter became involved in climate policy as a signatory of the Evangelical Climate Initiative, a group of now 106 senior evangelical leaders who as a result of their commitment to Jesus Christ are calling for sound climate policy that will express a concern for the health and well being of our families today and for many generations. Here is the ECI statement that has captured this sentiment and was signed by 106 leaders.

(The public relations firm I head, Rooftop MediaWorks, is a partner with the Evangelical Climate Initiative and has handled the group's communications campaign.)

I regret that the article did not mention that the signatories of the ECI included perhaps the best known evangelical pastor in America, Rick Warren (Saddleback), as well as megachurch pastor Bill Hybels (Willowcreek), the president of the National Association of Evangelicals, Leith Anderson, the presidents of many Christian colleges and evangelical relief and development organizations, and several denominational leaders (here is a complete list of ECI Signatories).

Because the article is anecdotal, I've already seen blog responses that call this an indication of thin evangelical support for Christian action on climate and creation care. That impression is wrong. A national Ellison Research poll of evangelicals to be released next month (the top line results of which were part of a testimony by Jim Ball, president of the Evangelical Environmental Network, before the Senate Energy and Public Works Committee in June), showed that 70% of the evangelical population believes global warming will pose a serious threat to future generations, and 64% believe action should be taken immediately to curb global warming.

The Washington Post's coverage of evangelical movement on environmental issues may reveal its sympathy for the cause. But the Juliet Eilperin article actually understated the extent and momentum of evangelical action on climate and creation care. Today, evangelical leaders and the community are embracing biblically based creation care without abandoning their worldview and speaking on environmental issues with a unique evangelical voice.

--Jim Jewell

From WaPo: Sunni Fighters Seeking Alliances with U.S. Troops

Thursday, August 09, 2007

Another news report--in the Washington Post-- with good news from Iraq, where Sunni fighters are recognizing the self interest in cooperating with U.S. troops and working toward influence in the Shiite-dominated Iraqi government.

--JWJ

A Summertime Brookings Bombshell on Iraq

Wednesday, August 08, 2007

I spent the last two weeks vacationing in the Finger Lakes region of upstate New York and on the Ohio shore of Lake Erie, doing all I could to keep my body in the sand, my face in a book, and my mind away from the worries of the workaday world.

So I'm just catching up with some of the news, and amazed by the source and content of the New York Times op-ed piece "A War We Just Might Win" on July 30 by Michael E. O'Hanlon and Kenneth M. Pollack of Brookings Institution.

(Much of my professional history was working with Prison Fellowship chairman Chuck Colson, who was accused by other Watergate defendants of conspiring or considering the bombing of Brookings Instition as a solution to its criticism of Nixon--or something like that. Colson is famous for quips that get him in trouble. I'm sure the Brookings comments was one of these. Today, I'm sure he's pleased by the report from Brookings).

The O'Hanlon and Pollack report is wonderful news, and it has great credibility because it comes from a think tank that leans left and from writers who have been critical of the war effort.

It would be fabulous for America and the world if they are right, and if the positive military news in Iraq continues. It is inconvenient for politicians and presidential candidates who have based their campaigns on bad war news and the call for withdrawal.

For me, the potential that the good news in Iraq could be enduring is far more important then the political embarassment for the (mostly) Democrats who are relying on failure in the Middle East.

Almost worth returning from vacation to see this good report. Almost.

--Jim Jewell

Olympics One Year Out: More on Pressuring China

Tuesday, August 07, 2007

More, in the Washington Post, on efforts to pressure China as the Beijing Olympics create a world stage.

Calling for an Evangelical Voice at Beijing Olympics

Monday, August 06, 2007

The Beijing Olympics may provide a prime target for protest for evangelical Christians, according to the International Herald Tribune. Three issues should be high on the Christian grievance agenda when athletes gather in a revitalized and polished Beijing in 2008.

--China must end its state sponsored persecution of Christian and grant total religious liberty if it is to be respected member of the international community.

--China should use its oil-buying leverage to pressure Sudan to end its sponsoring of bloodshed in Darfur.

--China must restrict its emission of CO2, which is contributing to global warming. China is now the leader CO2 polluter (the U.S. is 2nd).

--Jim Jewell

Compassionate Common Sense on Immigration

Thursday, July 19, 2007

In a recent post about the broadening of the evangelical agenda I listed a number of legitimate concerns that have come to new prominence among evangelicals, including climate change, international aid, human rights and compassionate common sense in immigration.

It was that last one that got a response. (I’ve learned through my work with the Evangelical Climate Initiative it is usually climate change that stirs the pot). But immigration is one of the issues where the ideological purity police are prepared to attack if the exact formulation of concern is not expressed.

I cannot believe how badly the politicians and bureaucrats have allowed de facto open immigration to change our nation. I cannot be strong enough in my view that our borders should be the most secure in the world. If we are to continue to be the most generous world citizens (by far), our nation must be economically strong and safe from attack. Those who purposefully look the other way because they believe we owe charity to our poorer neighbors have lost sight of the fact that without strong and secure foundations we will become more vulnerable in every way, and our provision of aid and protection to much of the world will be in jeopardy.

Just do whatever is necessary to stop illegal immigration. Everyone knows it can be done; only some have the will to make it happen,

I do not believe it is reasonable, however, to send every illegal alien home; that is an unworkable solution. We have to recognize that a massive new “trail of tears” to Mexico will not happen and would be a tragedy of monumental proportions.

Yes, I am in favor of some path to permanence, even citizenship, for the illegals in our country. Many should be sent to their home countries because they are a menace to our nation. But most are hardworking, industrious and law-abiding. (I know, being here illegally is not legal; but we are a nation of law-breakers, and we all know it. (Oh, you drive 55?)

We do need to focus on both humanity and nationality. To do so is Christian, and for politicians it is also wise. As Michael Gerson wrote in the Washington Post, nativism will not win elections.

It’s a mess that has no ideal solutions. Seal the borders and keep them that way, or nothing else makes sense. With serious security in place, we can be free to show compassion and common sense.

--Jim Jewell

Evangelicals at a Crossroads?

Tuesday, July 17, 2007

David Brody at The Brody File is thinking about the passions and political influence of evangelicals. He writes:

The bread and butter issues of abortion and traditional marriage have started to become watered down. Now, all indications are that Evangelicals are becoming passionate about other issues too. Immigration, the environment and maybe, most of all terrorism.

I'm working with a number of the leaders who are what the New York Times called recently "the new breed of evangelicals," and I do not believe that this new breed is any less passionate about the strong issues of the last 25 years--abortion and traditional marriage. They are now also passionate about new issues--such as the environment and international aid--that broaden the agenda. But it is wrong to assume that their new interests in any way change their passion on abortion and family. That's like saying that a new baby in the family lessens a parent's love for the other children.

However, there are very few evangelicals who are going to vote for a pro-abortion candidate because of of his or her stance on climate or action on Darfur. Simple as that. There are some, but not enough to make a political difference.

But candidates who are pro-life and protect the traditional family, and are concerned about climate change, genocide in Africa, and compassionate common sense on immigration and other issues--they can count on the passionate support of a whole new breed of evangelicals. And it is a breed that is growing, including the next generation of voters.

--Jim Jewell

Tell North Korea to Free Son Jong Nam, A Christian Marked for Death Because He Shared His Faith

Monday, July 16, 2007

International inspectors reported this weekend that North Korea has shut down a key nuclear reactor, making it eligible for international economic aid. But the world should insist that the North Koreans show progress in another area--religious liberty. Voice of the Martyrs, a ministry on behalf of persecuted Christians, is publicizing the case of Son Jong Nam, a North Korean who faces possible execution for sharing his faith. (h/t: FRC) Last week, Sen. Sam Brownback (R-KS) joined Mr. Son's brother at a press conference at the National Press Club here in Washington to draw attention to the case. (News release here). In 1998, Mr. Son defected from North Korea to China, where he became a Christian after meeting a South Korean missionary. But in 2001 the Chinese deported him back to North Korea because of his evangelistic work. He was imprisoned and tortured for three years, paroled in 2004, but then re-arrested in January 2006. Mr. Son has reportedly been sentenced to public execution as an example to the North Korean people.

--Jim Jewell

Ideas for Breaking Iraq Deadlock, Not Heard from Democratic Candidates

Sunday, July 15, 2007

The United States isn’t going to withdraw from Iraq. We be there for generations, just as we still have troops in Germany, Japan, and Korea. Vietnam was an exception, and only Ted Kennedy’s crowd wants to see a repeat of the horror of post-war Vietnam.

Unless we end up with an irresponsible Democratic administration that will bail at any cost, we will define our ongoing national interests in Iraq and adjust troop levels to accomplish them.

There are only about 20 Senators, all Democrats—including Clinton, Obama—who want to get out of Iraq as quickly as the trucks can roll. Actually, there are more Democratic candidates for president who support immediate withdrawal at any cost than there are Senators who are not presidential candidates .

This says something about the choice presented with the 15 Democratic wannabes line up for one of their endless debates. No reasonable choice for a constructive plan in Iraq.

David Brooks July column in the New York Times (subscription only, but you can read it here) describes the deadlock in the Senate on Iraq policy:

To simplify a bit, roughly 20 senators, led by John McCain and Joe Lieberman, believe in Gen. David Petraeus and the surge. There are roughly 30 Republicans, led by Dick Lugar, John Warner and Lamar Alexander, who believe that the U.S. should scale back its mission and adopt the Iraq Study Group’s recommendations. There are roughly 30 Democrats, led by Carl Levin and Jack Reed, who also want to scale back and adopt the study group’s approach. And finally, there are roughly 20 Democrats, led by Ted Kennedy and Russ Feingold, who just want to get out as quickly as possible.

In theory, it should be possible to get the 30 Republicans and the 30 Democrats who support the study group’s framework together to embrace a common plan. But Harry Reid, the Senate majority leader, is doing everything he can to prevent a bipartisan consensus. It’s much better politically for the Democrats to stay united and force the Republicans to vote with the president.

“Is there a middle way? Brooks asks. Is there a way that will protect U.S. interests with a solution that can be maintained for as long as necessary—as we have done in most previous conflicts.

Brooks suggests:

The U.S. will still have vital interests in Iraq, like preventing a terror state and stopping an Iranian takeover. Military planners believe a reduced force is viable: 20,000 troops to protect the Iraqi government, 10,000 to train and advise, 10,000 in headquarters and a smaller number of special forces to chase terrorists.

That’s not something you’ll hear in a Democratic presidential debate, but it may be close to where we need to be.

--Jim Jewell

Democrats Find God(Talk)

Friday, July 13, 2007

The Time magazine article Leveling the Praying Field is both encouraging—because of its recognition of the importance of faith and the discussion of faith in the public square—and frightening—because there are plenty of people dull enough to be excited just because a politician is throwing in the word God from time to time like a newfound adjective.

Note this paragraph:

The revival comes at a time when the entire religious-political landscape is changing shape. A new generation of evangelical leaders is rejecting old labels; now an alliance of religious activists that runs from the crunchy left across to the National Association of Evangelicals has called for action to address global warming, citing the biblical imperative of caring for creation. Mainline, evangelical and Roman Catholic organizations have united to push for immigration reform. The possibility that there is common ground to be colonized by those willing to look for it offers a tantalizing prospect of alliances to come, but only if Democrats can overcome concerns within their party. "One-third gets it," says a Democratic values pioneer, talking about the rank and file. "A second third understands that this can help us win. And another third is positively terrified."

I’m heartened that the evangelical community is broadening its agenda and my firm has clients that are in the middle of this transformation. But I’m not impressed with Democrats who hire consultants to learn how to say things Christianly. Its not about the right image; its about the right action

I agree with Tony Perkins here:

"It's a positive thing that Democrats are willing to talk about faith and values," says Tony Perkins, president of the Family Research Council. "But they are aligned with organizations that sue to stop kids from praying and block the Ten Commandments." Only when the policies evolve, he argues, as opposed to the rhetoric, will the party have a chance to make real gains with Evangelicals."

--Jim Jewell

The Deficit is Shrinking, Thanks to Bush

Thursday, July 12, 2007

Look what is happening to the federal deficit. As unpopular as this is today, how about a little credit to President Bush? Can anyone spell t-a-x c-u-t.

Preparation for Bejieng Games Should Include Religious Freedom, Pollution Control

Just after executing the former head of the government food and drug administration for corruption, the Chinese government “announced steps to safeguard food at next summer’s Olympic Games.” Hurray for them. If you’ve visited Beijing recently, or have been following things, China is creating a showcase city for the world to see when it visits Beijing for the 2008 Games, or watch it on the tube.

At the same time, there a troubling development: the government clean-up includes foreign Christian missionaries. According to China Aid Association, from April to June China expelled more than 100 suspected foreign missionaries to prevent evangelistic efforts at the Olympics (Assist News).

It should also be troubling to Christians that the Chinese are now the worst CO2 polluters in the world. China’s output of greenhouse gasses surpassed those of the U.S. last month. Business is booming at the expenses of the global climate.

Nothing would upset the Chinese more than suggestions that the world consider Beijing games to be anything less than in total success. They are pouring everything into making the Olympics a Chinese public relations wonder. That means the world has some bargaining power now. It would be a good time to suggest that Chinese preparation include human rights, religious liberty, and limitation of toxic emissions.

Protecting the food is fine, too.

--Jim Jewell

Biking for Dollars (for a very important ministry)

Wednesday, July 11, 2007

In the category of really good and important stuff, please check out the innovative fundraising effort to assist the former child soldiers of northern Uganda. ChildVoice International, which is developing strong long-range and Christ-centered program for these kids in Uganda (we were part of an exploratory team last July in Uganda), has brought three former child soldiers to participate in the terrific RAGBRAI--Register’s Annual Great Bicycle Ride Across Iowa--later this month.

Check out the Campaign Website It's www.3-7-1.com--three riders, seven days, one million dollars--which gives you the chance to participate.

--Jim Jewell

The One True Church? Guess Who the Pope Chooses

I’m a generally an evangelical enthusiast of the Vatican, which since the reign of John Paul II has been a bulwark against cultural, moral, and theological freefall, and a friend of conservative Christians of all stripes. I really can’t envision JP issuing the document released by Benedict yesterday, reaffirming that the Roman Catholic Church is the One True Church. I really had no thought that the head of the Catholic Church would be mixed on this question, but no one seems sure why the edict was released, and why now. I’m having lunch tomorrow with a friend and business associate who has spent he career with the U.S. Catholic Bishops office. I can’t wait to chide him about eating with this apostate. And the bit about other Christian groups not having the “means of salvation.” That’s the One True Jesus, the last time I checked. Honestly, the other Christian denominations aren’t the enemy of the Catholic church or of Christianity. How about saving the stronger words for radical Islam and surging secularism?

--Jim Jewell

Fred Thompson: Lean, Tanned and (Apparently) Ready for the Long Distance Run

Because we’re active in the Republican Party in Georgia, my wife and I have had the opportunity to see the most likely Republican contenders—Rudy, Mitt, and Fred—up close and personal. The latest was last night at a meet-and-greet with Fred Thompson at the Gwinnett County Chamber of Commerce. He demonstrated all the southern charm, dignified presence, and conservative common sense that will make him formidable when he joins the race. He told the activists at the reception to “be patient” but to “keep your powder dry.” Barring a scandal or medical bombshell, he is undoubtedly in. It’s just a question of how many Law and Order episodes he’s promised to allow before they have to be pulled.

Thompson looked tall, tanned, and far thinner than he looks on television. Or maybe he’s dropped some weight for the long distance run.

In photo below, the writer is peering admiringly from the far right.




--Jim Jewell

Don't Miss Southern Baptist Trending on Global Warming

Tuesday, July 10, 2007

Despite the usual sound of the Southern Baptist Convention's resolution on global warming last month, there are clear indications that Southern Baptists in the pew--including many of the messengers to the San Antonio convention--recognize the need for stronger action on climate change.

As Rusty Pritchard notes at The Earth is the Lord's:

We ought to note that the Southern Baptist resolution as originally introduced included much stronger language, and noted the need for urgent government action on global warming. When some proposed weakening the resolution by removing the stronger language on global warming, 40 percent of the messengers voted to keep the original version! That shows much stronger support for action on global warming than some Southern Baptist leaders are willing to admit.

Rusty cites other evidences that the rank and file Baptists are moving as readily as other evangelicals on environmental issues.

That's good news for the evangelical community and for our nation.

--Jim Jewell

Huckabee for Vice President?

Monday, July 09, 2007

While I don’t think Mick Huckabee will be able generate enough national support to rise to the top tier of Republican candidates, I haven’t read or seen him say anything I disagree with. His faith seems genuine, and his convictions sound. There’s an interesting column on Huckabee by Terry Mattingly. Huckabee says:

"I sometimes marvel when people running for office are asked about faith and their answer is, 'Oh, I don't get into that. I keep that completely separate. My faith is completely immaterial to how I think and how I govern,' " he said. "To me, that is really tantamount to saying that one's faith is so marginal, so insignificant and so inconsequential that it really doesn't impact the way one lives. I would consider it an extraordinarily shallow faith that does not really impact the way we think about other human beings and the way we respond to them."

If a northeasterner such as Romney or Guiliani gets the nomination, Huckabee would provide wonderful regional balance as a running mate. And a clearer understanding of the blending of faith and policy than any of the other candidates.

--Jim Jewell

Evangelicals and Moslems Together?

Sunday, July 08, 2007

It would be good if a relationship would flourish between evangelical Christians and moderate Arabs, something that would seem unlikely in the current atmosphere. A remarkable meeting occurred at the Egyptian embassy in Washington last month, with a number of evangelical leaders and the ambassadors from several Arab nations.

Jonathan Falwell wrote in WorldNetDaily

On Monday, July 2, I attended what I can only pray may become a historic meeting. Several weeks ago, I received a call about attending a meeting at the Egyptian Embassy in Washington, D.C. I was told this meeting would be hosted by the ambassador from Egypt and might be attended by representatives of other Arab nations, as well as by 10-15 pastors, evangelists and Christian media representatives.

My interest stirred, I agreed to attend the meeting even though I was not quite sure of its purpose. I asked Dr. Ron Godwin, Liberty University's executive vice president, to attend with me. When we arrived at the Embassy, we were greeted by Evangelist Benny Hinn and introduced to several other pastors, evangelists, Christian TV producers and representatives of Christian organizations. Among them were Gordon Robertson of the 700 Club, Paul Crouch Jr. of Trinity Broadcasting Network, Christian lobbyist Ralph Reed, Richard Cizik of the National Association of Evangelicals, Vernon Brewer of WorldHelp and several others.

Within a period of no more than 10 minutes, the ambassadors from Algeria, Morocco, Libya, Kuwait, Yemen, Iraq, Bahrain and the ambassador from the Arab League of Nations all arrived. I now realized that this meeting was far more than a social gathering. Soon thereafter, we sat down at a large table – evangelicals all on one side and Arab representatives on the other, about 24 of us – for lunch.

And I received this in personal correspondence from Richard Cizik at NAE:

The most interesting person there? None other than Hinn, who I found to be extremely gracious. He was born in Egypt, and is part Jordanian, etc., and helped organize the event. He wanted to know if we'd help him organize successive events. No harm, as I see it, and could do a lot of good, that is, if they could get general agreement by certain leaders who have exclaimed, for example, "50 million Muslims want to kill us," that this language endangers evangelical missionaries and relief workers around the world. It also fosters the impression that evangelical Christians want to provoke a religious war with Muslims, something everyone at the luncheon disputed.

It was a positive event, with real potential for good. I spoke of the need to make sure Samuel Huntington's "Conflict of Civilizations" doesn't occur, and that the NAE had issued a call to "respect" and "dialogue" a number of years ago, followed up by our "Islam Initiative" calling for humanitarian missions in the name of Jesus, as well as dialogue here and abroad. I lauded our friendship with Amb. Aziz Mekouar and the Moroccans, and said that we all need some "moral imagination" to see our way through the current difficulties, saying it "could well be the most important thing we set our minds to at this time in history."

--Jim Jewell

Evangelical Leaders Issue Global Warming Policy Principles

Wednesday, May 23, 2007

Evangelicals Contend That Traditional, Conservative Perspectives Are Vital to Sound Policy

WASHINGTON, D.C., May 23, 2007—Leaders with the Evangelical Climate Initiative called on public officials today to draw on traditional, conservative perspectives to address the challenge of climate change facing the United States and the world. Federal policy must maximize the free market, care for the most vulnerable, assure national security, and protect personal freedom, evangelical leaders said in a document of principles that “should guide government officials as they establish policies at the federal level to begin to solve global warming.”

In the paper released today and announced in print ads that will run Thursday in the
Washington Times and Roll Call, the Evangelical Climate Initiative outlined 10 principles for policymakers, including a call for the “scope of the free market to be maximized to allow innovation, ingenuity, and entrepreneurship to generate climate solutions, and to ensure that U.S. businesses can compete internationally in clean technologies.”

See the full document: Principles for Federal Policy on Climate Change

The principles document reads: “We are in favor of climate policies that reduce our
dependence on foreign oil (e.g. increasing fuel economy) and thereby enhance our energy security and our advocacy of religious freedom and human rights.”
Since the launch of the Evangelical Climate Initiative last year, there has been great interest in a broader discussion of the solutions and how they should be applied, and public officials have expressed a desire for more information on evangelical positions on these issues,” said the Rev. Jim Ball, national spokesperson for the Evangelical Climate Initiative. “This document is an
effort to begin addressing these questions and to offer policymakers guidance on how global warming policies should be created.”

The 10 principles read in part:

1. The Problem is Real, the Objective Clear
We believe that human-induced global warming is real and, based on nearly universal agreement in the scientific community, we encourage policy-makers to accept this fact.

2. Maximize Freedom in Solving the Problem
When government deals with global warming, a proper policy framework will establish the “rules of the road” and what businesses call “regulatory certainty,” which can enhance freedom by allowing us to begin to solve a problem whose impacts will severely limit that freedom in the future if not addressed.

3. Maximize Protection from Harm from Generation to Generation
A primary function of government is to protect all of its citizens from undue harm, be it from foreign invaders, criminals, or pollution that impacts human health.

4. Take Special Care to Protect the Most Vulnerable
The most important way that federal government policy can protect the poor here and around the world from the impacts of global warming is to begin to solve the problem by reducing CO2 emissions 80 percent by 2050.

5. Enhance National and Energy Security, International Religious Freedom, & Rural Economic Development
American reliance on foreign oil also undermines our national security, and makes us
dependent on undemocratic, despotic foreign regimes that restrict the religious liberty of their peoples, and threaten the stability of democratic allies such as Israel.

6. Disburse Decision-making Authority to the Lowest Possible Level
A robust response to the threat of global warming will involve individuals, families, churches, businesses, and governments at multiple levels. In particular, we believe in states’ rights and responsibilities as the laboratories of democracy.

7. Solve the Problem through the Free Market and Protection of Property Rights
To help ensure competitiveness, climate policy should provide: (1) a stable, long-term, substantial research and development program; (2) long-term regulatory certainty, and; (3) a robust price signal that reflects the true social cost of greenhouse gas pollution.

8. Start Now and Solve the Problem in the Most Cost-Effective, Least-Disruptive Way Possible
Significant reductions in global warming pollution should start sooner rather than later in order to minimize disruption to the economy, and to avoid the necessity of drastic, steep reductions in the future.

9. Lead by Example
Regardless of whether all nations agree to be part of the solution, America must do the right thing.

10. Learn from the Future
Our understanding will continue to grow, and we may find that we must accelerate steps that address climate change.

(The Evangelical Climate Initiative, by the way, is a group of more than 100 evangelical leaders who are—-as a result of their commitment to Jesus Christ and concern for His creation—-encouraging action by evangelical Christians and all Americans to make life changes necessary to help solve the global warming crisis and to advance public policy that will limit global warming pollution, while respecting economic and business concerns.)

--Jim Jewell

Remembering Jerry Falwell

Tuesday, May 15, 2007

Jerry Falwell lived life large and he dies well-loved by many and much-maligned by most. Unlike the many who feel free to mock him even as his friends and family are in the hours of their immediate grief, I knew Rev. Falwell. I served as one of his public relations counselors during some of his best and worst moments. I choose to remember him fondly and to honor his faithfulness, even as I recognize—more than most—the flaws that taint his memory and embolden his critics to dishonor the dead.

Falwell’s greatest accomplishment was his leadership of a large and expansive church, Thomas Road Baptist Church, where many are saved and served. The church’s outreach extends to many, such as unwed mothers and the down and out; many that those who saw the familiar visage of fundamentalists only on talk shows would never believe he had any care for at all.

His message of unwavering fundamentalism became unpopular and easily criticized in modern America, but Falwell never changed. That served him well as a bellwether of the right. His downfall was his more than occasional public carelessness, and his inability to stay away from a microphone or a camera when he could do no good for himself, his cause, or the God he served.

Unfortunately, by the late 1990s it was nearly impossible for any moderation or substance to penetrate his caricature as a southern, overstuffed, intolerant buffoon.
I’ll remember Rev. Falwell as a kind and generous man with an easy laugh and a better vision for America than the nation seemed to have for itself. I was never his primary counselor or a close friend, but I was nearby and involved when media relished reports in one of his publications on Tinky Winky, the gay Teletubbie (blown out of context, but he deserved the firestorm because he refused our counsel to ignore media requests for comment).

And I helped him write his late apology for his callous comments following the attacks of 9/11, when he failed to see that it was time for a pastor’s voice, not a prophet’s rage.

I remember his willingness to reach out to Mel White, his former ghostwriter who began an organization to extend the voice of gay Christians. It was hard for him to stretch toward this natural adversary, but he did so when many others would not.

I disagreed with the reverend on many things, but I appreciated his faithful engagement and the substance behind the bluster. He was an American original and an important voice in our times. I extend my sympathies to his family, and the many families of Thomas Road, Liberty University and beyond that lived happily in his shadow and flourished because of his inspiration.

--Jim Jewell

We're On a Mission from God

Friday, December 29, 2006

Christian men need all of the help they can get staying true to the high calling of the Gospel and staying faithful. Just as important, says Matt Lobel of Out of the Wild, is for men to find the mission God has for them. It's a message profound in its simplicity.



As Jake and Elwood famously said: "We're on a mission from God."

Top Religion Stories of 2006 Include the Evangelical Climate Initiative

Thursday, December 28, 2006

Observing the news of faith and values—what some call religion news—as a professional discipline for more than 28 years, perhaps the most enduring truth is that in the spiritual realm, very little is truly breaking news.

Matters of the spirit--coming to faith, spiritual conversion and formation, and the movement of God in the lives of his people—are rarely headline news. Although matters of faith can at times be personally dramatic, and there are certainly moments of change and first steps in spiritual journeys, these journeys are usually slow and sure. The most important matters of the heart are quiet, personal, and usually quite deliberate.

Which makes our job in the Christian communications business challenging. Most of the really important stuff isn’t news at all. It is God quietly at work in the hearts and minds of people.

But from time to time, God’s people make a difference in a notable way, stand against the culture in bold ways, and—yes—mess up in embarrassing ways.

These are all reflected in Christianity Today ‘s top religion stories of 2006. They include the sad Haggard free fall, the evangelical response to The DaVinci Code, and the story that our firm helped bring to the world—the Evangelical Climate Initiative. (ECI also made Grist’s list of top ten green stories).


CT on ECI:

“Observers say global warming debate signifies broadening political agenda.”

Grist on ECI:

“It was the most public episode in what's been a building drama among evangelicals, pitting the old guard, which plans to keep flogging gay marriage until the checks stop coming, against the new guard, which is pushing to broaden the agenda to issues that involve fewer clear villains but actual, widespread suffering: global warming, poverty, and AIDS.”

The Nanny City Watching Your Diet

Wednesday, December 06, 2006

Welcome to New York City, where we watch your diet, even if you won't. Jenny Craig, mayor.

NYC's effort to ban trans fat has been in the works for a while, but it's hard to believe that anyone believes it is the job of government to determine what we eat. I love that Wendy's and others are taking corporate responsibility and removing trans fats from their products. That makes it far easier for consumers to make wise decisions. But how does anyone find a role for government in these personal decisions?

Christians and Conservatives Give More to Charity, ABC Says

Friday, December 01, 2006

People of faith give far more to charities than non-religious people, and conservatives give more to the poor than do liberals. That’s the finding of a study by author Arthur Brooks and the conclusion trumpeted by a John Stossel report on ABC 20/20 this week.

The report says:

“The single biggest predictor of whether someone will be charitable is his or her religious participation.
Religious people are more likely to give to charity, and when they give, they give more money: four times as much. And Arthur Brooks told me that giving goes beyond their own religious organization:
"Actually, the truth is that they're giving to more than their churches," he says. "The religious Americans are more likely to give to every kind of cause and charity, including explicitly non-religious charities."

Christian conviction and conservative ideology increases the likelihood that an individual will give to charities—and not just to their churches, but to a variety of religious and secular causes.

As Christians, we give out of obligation—Scripture tells us to help the poor—but even more out of gratitude to God for his goodness.

Liberals who see care for the poor as a government responsibility, give far less as individuals. At the same time, they describe conservatives as non-caring, and Christians as exclusionary and hypocritical. This could not be further from the truth, and these findings document it.

Ten Ways Media Leaders Can Keep Media Ethics from Becoming an Oxymoron

Wednesday, November 29, 2006

After reading a list of oxymorons, beginning with George Carlin’s famous “jumbo shrimp” and “military intelligence, I got a minor laugh in my college course on writing for public communication by introducing as the next oxymoron, Media Ethics. It introduced a section on the Society of Professional Journalists Code of Ethics and I suggested the following list of ten ways the national media could restore its reputation.

1. Accuracy: Attention to detail; accuracy at all costs.
2. Thoroughness: Emphasize thoroughness over speed; getting the story right is more important than getting it first.
3. Humility: demonstrate humility through preparation, broad and vigorous research, and by seeking out experts.
4. Real Affirmative Action in news operations: ideological, religious, regional, and socio-economic, as well as racial and ethnic.
5. Journalism not Opposition: Reaffirm journalists as reporters of news, not the opposition party.
6. Historic Values: Reflect traditional values of the nation—ethics, historic teachings of faith groups.
7. Thinking: Recover the serious and critical mind—beyond the sound bite.
8. Rediscover Shame: wrongdoers should not be honored, they should be dishonored.
9. Self Cleansing: Restore credibility by cleaning up your own house so that journalists are trusted to present news fairly and professionally.
10. Leave NYC: Build national media competence and presence outside New York City and Washington, D.C. It would be good if the major networks moved to Des Moines, or Kansas City, or perhaps Indianapolis.

These were my thoughts for one group of future journalists.

-- Jim Jewell

Monday, November 27, 2006

Mocking Christian Conviction, Happy Feet is Not a Friendly Little Film

I can't remember coming out of movie theater more furious than I did this Thanksgiving holiday after watching the animated and PG-rated Happy Feet. With relatives visiting from around the country, how could we go wrong taking both kids and adults to a cute little penguin story with lots of singing and dancing, with warm and fuzzy animal themes?

I'm not a movie prude; we check out many kinds of movies. And I expect most anything coming out of Hollywood, with any rating, to include something contrary to my values. I let most of it roll off my back. But with Happy Feet, I didn't expect my conservative Christian family to be assaulted with what we all recognized as a anti-Christian screed, with open mockery of traditional Christian preaching against values and lifestyles contrary to church teachings. It was abundantly clear that Happy Feet substituted homosexuality with dancing as the "different" lifestyle that was the unfair target of an Inquisition on ice. It was Dirty Dancing and Footloose all over again, but with the rhetoric and situation developed to make religious criticism of homosexuality counter to everything good and pleasing.

Did they think Christians wouldn’t notice? I suppose the creators just didn’t care. We had four families attending Happy Feet, with children of all ages. Independently, parents concluded during the film that they would walk out if it wouldn’t be a disruption to others in the large group of family members who had come to the movies together.

Clearly, we should have all left together.

The creators of Happy Feet should have taken less time mocking Christians and more time making sense out of the wild leaps at the end of the film, when the dancing penguin so impresses crowds in the aquarium that they release him back into the wild. And when the community of penguins gets happy feet, the commentators of the world decide its time to stop disrupting their food supply. (Of course the humans are to blame for all the animal woes; a long movie-making tradition that goes back to Bambi).

Wild leaps, even with happy feet.

For Christians who have not seen Happy Feet and are considering it as a friendly, family film—make another choice. This film is not good for children or families, and it is another Hollywood example of open mockery of Christian traditions.

-- Jim Jewell

Getting Personal About Global Warming

Monday, November 20, 2006

I've been at the heart of the evangelical initiatives to engage the Christian community in an effort to combat human-induced global warming. For my conservative friends who still believe that all climate change we're seeing is simply cyclical, keep reading, because I'm not writing to argue that point (you wouldn't be convinced anyway, although the huge majority of scientists are). For my fundamentalist friends who belive there is no global warming, I'm not sure what world you're living in, but I hope you are enjoying it there.

I've found that most evangelical Christians have come to believe that effective care of God's creation is a moral and spiritual obligation. Not because nature is above human beings, or that the created are above the Creator, but because the earth and all that is within it is the Lord's and we, his children, have been given it as a temporary home, and we've been given the responsibility to care for it.

And if you believe that climate change is impacting the most vulnerable people in the world, as I do, and that it will be deadly for many of these people who live on the margins in the years ahead--then Christians have a deep moral responsibility to stem global warming.

You may not see the solution as government taking responsibility. That's fine, but it is a personal reponsiblity.

As evangelicals we are all about getting personal. We believe in a personal relationship with God through Jesus Christ. We believe in personal transformation and personal responsibility. We can also address problems such as environmental degradation and dependence on foreign oil not only through government action but through personal responsibility.

This personal responsibility can include reducing our own use of fossil fuels.

Choose to do this for a variety of reasons. You may be keenly concerned about global warming. Others of you may see environmental conservation as a driving force. Still others of us believe that reducing our personal use of energy is a commitment to national security because it will reduce our reliance on oil from often-hostile sources.

Regardless of your reasons, I encourage you to consider using a tool created by the Evangelical Climate Initiative to participate in a program called Cooling Creation, which will show you the steps to reducing your global warming pollution to zero. Because few of us in the West want to live in grass huts and grow our own food and walk everywhere, we can reduce but not eliminate this personal pollution.

The Cooling Creation program offers an annual offset investment in alternative energies.

Check it out. Forget the arguments about the role of government and the threats to the economy. Is there a good reason why you should not take this personal responsiblity?

New Bloggers on the Election

Friday, November 10, 2006

In addition to my work as a public relations consultant, I am an adjunct professor of communications at Kennesaw State University, the third largest university in Georgia, in suburban Atlanta.

In two of my Writing for Public Communication classes on Tuesday, Election Day, I used a session on Writing for the Web to guide the approximately 40 students in using Blogger to set up personal blogs. It was my attempt to teach about blogs and to add a number of new voices to the blogosphere.

The assignment for students this week was to write and post an article on their reactions to the election (the assignment was made before we knew it was going to be a bloodbath). I’m using this post to introduce these new blogs and students’ analyses of the election.

For my students reading this, links to the blogs from the 3:30 and 5 p.m. classes are combined here.

Danielle at Dani B. Fly doesn’t expect much from the change in Congressional leadership.

Ken at Random Cactus says the Democrats won because they dressed themselves up like conservatives.

Laura called her blog For Com 1135 and writes that she doesn’t like all the arguing.

Holly at Poof U fears that the Democrats are going to use their new power to create the embarrassments of Vietnam.

Kori at a blog she called Communications 1135 is nervous about the many voting problems she still hears about.

Kathy writes at Kute Kathy about evidences of election fever.

Jonathan at Elbows wants political reform but doesn’t see it happening in his lifetime.

Adam at What’s On Peace’s Mind? is going to get more involved in the political process.

Victoria at Victoria’s Blog says that without the Republicans in control of Congress, the job in Iraq will never be completed.

Paul Stippich at Vote for the Man celebrates the right we have as citizens to vote.

Danielle at Faerie's Journey into Public Communication muses about the impact of split government.

Erin at The Story of the Year bemoans the impact of Democratic control of Congress.

Curtis at Me and My Blog is hoping for a new direction in Iraq.

Jennifer at Sobes 1st calls for a big hallelujah.

The negative advertising turned Catlin at Merry Belle Loves You against the election.

Monique at Fairie’s Thoughts sees the political landscape changing.

Jeff at Elections sees supeona power taking over the Washington atmosphere.

Matt at My Thoughts 4 U sees America as the perfect working democracy, but he doesn’t vote.

Jeffrey at The Wonderful World of Life is disenchanted

Dustin at Budz Blog is leaving politics to the politicians

Danielle at TFC for Life blames the war.

Rebecca talks in Comm Class about the President’s use of the word “thumpin” in his press conference.

Rachel at Ramblings of RKL has a rare agreement with the President: The people have spoken and its time to move on.

Endia at Endia’s Blog is excited about a new direction

Bunmi at Express Yourself likes the idea of a female Speaker

Jennifer at J.P. Blog analyzes the Sonny Perdue victory over Mark Taylor in the Georgia gubernatorial race.

Tiffanie at some days you feel like a bug, some days you feel like the windshield says the war has been a windshield to the American bug.

Casey at Voting celebrates the the right to vote.

The title of Nate's blog, Long Live the new Flesh, vividly describes his reaction to the election.

Rania at Nia's Thoughts hopes the sea change will bring more attention to domestic problems.


-- Jim Jewell

A Story of Forgiveness from Africa

Saturday, September 23, 2006

I searched for answers in the eyes of the three Acholi men huddled with me in the corner of an outdoor café on the leafy outskirts of Lira, a major city in northern Uganda. I had met the youngest of the three, Patrick, three days earlier and knew him to be a former child soldier, abducted at nine and in the ranks of the LRA rebels for ten years. Patrick, I learned, was piecing together a new life in the grip of Christian faith and good friends.

Patrick had brought me to the café in the early light of a July day to meet with the other two. Charles was a tall, handsome man with remarkably troubled eyes that I figured must be partially explained by the events that led to amputation of one of his legs below the knee. I had met Charles the day before but hadn’t found out how he’d lost his leg. I was trying to talk with a young woman named Janet, one of the “famous” Aboke girls who had been abducted by the LRA from St. Mary’s Boarding School ten years ago. She had spent most of the past decade in captivity. Charles was introduced to me as Janet’s husband, and as the first person I needed to talk to in order to meet her.

Now, with his crutches propped against the wall behind his chair, Charles leaned toward the man we had all gathered to see, known to me only as Mark.

Mark is a large, imposing man resembling James Earl Jones in stature and visage, particularly Jones’ role as Rev Stephen Kumalo in the movie version of the South African classic on reconciliation, Cry, the Beloved Country. Like Kumalo, he is a pastor. He is also Janet’s father, who Charles had explained mysteriously “held me responsible for what had happened to her.” That mystery was one of many to be unfolded around the table.


Mark was understandably protective of his daughter, no longer a young girl, but one who had begun to see too much of the dark side of life before her 13th birthday, when she was enslaved by the LRA and forced into a life of servitude.

As the café brightened, Mark explained his protective instinct, and much more.

Charles, the pastor said, had himself been abducted nearly 20 years ago, in the early days of the twisted rebellion. He was 17 at the time, and like an early adopter of a pyramid marketing scheme, he was soon one of the commanders in what was to become a ferocious and by any standard evil force that continually increased its ranks with abducted children, some 30,000 over the years.

As young abducted girls came of age, they were given to commanders as—you pick the term--wives, concubines, sexual slaves. It was a privilege soon afforded young Charles, and over the years he was presented with four women; a harem that bore him 10 children.

Janet, Mark’s daughter abducted at Aboke, was one of these young women, and by Charles she had two children in captivity, in the bush--as they say in Uganda.

“When Janet was rescued with her children by the military, and she came home, I wanted to kill the man who had forced himself on her; I wanted to kill him with my teeth, I was so angry,” Mark told me, with Charles, that man, sitting beside him.

Then Charles was captured in a firefight with the Ugandan military, by that time already having lost his leg in an earlier battle.

“Then something strange happened,” Mark continued. “God made it clear to me that I was to forgive Charles for what he had done to my daughter. And only God can give you the strength to forgive such terrible acts.”

Charles produced two wallet photos, one of he and Janet with their two children smiling with a white background, looking very much like the young family that went to JC Penney for family photos in a coupon deal. The other photo had the family, with Charles and Mark shaking hands.

“Not only did God tell me to forgive, he told me to reconcile, to make this man, the husband to my daughter, my son. I have done that.”

Charles looked admiringly at the imposing man and told how Mark meets with him regularly and gives him regular counsel and admonition.

“I’ve told him that he must give his life to Christ,” Mark emphasized.

I marveled at his ability to reconcile so decisively and at how this seemed to come easily to the Acholi, who are offering amnesty to the vilest rebels. Mark agreed that it was remarkable, but said it was also extremely difficult. “It is tough. Only in God’s power can you look beyond such offense and agree to love.”

I talked briefly with Patrick, as Mark and Charles discussed plans for later that evening. Patrick continued the description of the reconciliation between the respected gentleman and his son-in-law.

Mark stopped our conversation mid-sentence: “What is this that I hear you saying? My son-in-law? That is not right. No,” he said looking intently at Charles, “this is my son.”

--James Jewell

Possible Peace, Little Trust in Northern Uganda

Friday, September 22, 2006

Since my return from Uganda in late July, I've been following the sitution in northern Uganda with interest.

It is difficult to get reliable reports out of Uganda about the peace talks with the Lord’s Resistance Army (LRA). While there have been reports of a peace deal, and even indications that up to 1,800 rebels have moved to designated areas, the talks continue. One hang up to total resolution is the international court indictments of rebel leader Joseph Kony and his commanders. Uganda is willing to grant amnesty, but the ICC hasn't agreed.

Today, there are indications that Museveni (president of Uganda) is going to attend the peace talks in Juba.

While peace talks continue between the Ugandan government and the LRA, the Acholi people of northern Uganda, 90 percent of whom are displaced by 20 years of terror, pray for peace but find little reason for concrete hope.
There have been at least seven unsuccessful attempts over two decades to secure a peace agreement, and many were followed by spasms of LRA violence.

“People will stay in the protected internal refugee camps until they have enough confidence that the attacks won’t begin again, and that hasn’t happened yet,” said Doreen Achieng , a program director with Action for Children, a Ugandan social service agency.

Some residents are leaving the camps during the day to farm their land near their abandoned or ruined homes. But almost no one has enough trust that the current lull in attacks will last to live in their villages and face nights that so often have been filled with horror.

For now, most of the villages remain empty, the land dotted with the graves of more than 12,000 friends and family members killed by the LRA.

The challenge for the church is enormous.

“Ugandan church leaders struggle today to assure their flocks of God’s love when many cannot remember a time without deep sorrow,” said Conrad Mandsager, executive director of ChildVoice International, one Christian organization that is providing aid to child victims in the Gulu district. “The scope of the horror and death that the people of northern Uganda have seen and experienced is unfathomable.”

The government of Uganda, recognizing the fundamental victimization of the child soldiers, offered them amnesty last year, which made it more attractive for even long-time rebels to escape. Prior to the peace talks, the government extended the amnesty to Joseph Kony and senior rebel commanders who would abandon their rebellion. The offer, although not yet accepted by the senior rebels, is in accord with a traditional Acholi heart for forgiveness.

Most church leaders support the principle of Kony and his commanders being offered amnesty, viewing it as their Christian duty to forgive.

"In fact, we want them to return home and live a normal life like everybody else,” said Rev. Willy Akena, information officer for the Anglican Diocese of Northern Uganda in Gulu. “It would also be a testimony to those in the communities to know about reconciliation, and I believe many people will be changed as we expect that upon their return, they will publicly denounce their previous atrocities."

Nonetheless, some churchmen don’t see the desire for peace as a reason for pardoning the ring leaders.

“The amnesty is not right for Kony and the commanders,” said one Acholi lay leader now in Kampala. “They are international criminals who the U.N. should apprehend in Congo, where the LRA has set up their camps.”

As in most areas of Uganda, there are Anglican, Catholic, Baptist, and Pentecostal churches in most communities. But in the north most stand empty, since almost all families have been forced by the violence to move to one of 60 protected internal displacement camps (IDP).

All families in a village do not move to the same IDP camp, however, so church and social communities are shattered, not just moved. Many pastors do their best to gather new congregations in or near a camp, but they are usually starting from scratch.

Spiritual interest remains high, and many small non-affiliated churches are being established in the camps. The lack of accountability and theological training has resulted in false teaching. “For example, part of the teaching is that people who are victims of atrocities are sinners and that the rebel activity is God's way of removing sinners,” Rev. Akena said.


--Jim Jewell

The Last Sin Eater Part of Hollywood Trend; Believe Pictures Will Be in the Middle of It

Thursday, September 21, 2006

There is a notable development in Hollywood that should be of interest to Christians. There is a new interest in things of faith and in products that reflect faith and values. Although many believers in the entertainment industry are now involved, the impetus is the millions of dollars that Mel Gibson made on The Passion of the Christ. People in Hollywood like to make money, even if it means advancing the Gospel.

The New York Times noticed this yesterday.

My former World Vision colleageue Brian Bird , who went on to become executive producer of Tourched by an Angel, and Michael Landon Jr. are in the middle of this good news, and their new Believe Pictures has signed a deal with Rupert Murdoch's new Fox Faith division for six films that will highlight faith.

The first film from Believe Pictures will be The Last Sin Eater, based on the novel by Francine Rivers, which was terrific.

Jan at A View from Her has more to say on this.

Hugo: Thank you for visiting our country. Now go home.

Wednesday, September 20, 2006

There is really only one thing to say after listening to clownish behavior of Venezuela's Hugo Chavez. "Say No to Citgo." I think I would push my car before I'd stop at a Venezuela-owned Citgo station. Citgo has been owned by Petróleos de Venezuela, the national oil company of Venezuela, since 1990.

The beauty of America is that Hugo and the Iranian president--whose name I don't even want to learn how to spell--can come onto our soil and verbally soil our nation and its leader--and leave again without being thrown in prison or taken hostage.

Try it in either of their countries.

There is part of me that would like to make it a little difficult for them while they're here. Maybe just a U.S. fighter squadron escort out of our airspace, with no invitation to return.

When the Messenger Falls

Tuesday, August 15, 2006

It was tragic when the man who is responsible for introducing Jesus Christ to more people than anyone else in our generation demonstrated great public sin and enormous personal problems.

That man, of course, is Mel Gibson, the film star, director of The Passion of the Christ, and evangelist, who accomplished a late night trifeckta—-public drunkenness, driving under the influence, and scapegoating an ethnic group, the Jewish people.

I grieve for Mel Gibson, because he clearly has deep personal issues that have now destroyed his reputation. And I grieve for the impact this has on the fine work he has done bringing the message of Jesus through the thicket of Hollywood opposition to millions of people. When God’s messengers prove to have feet of clay, it gives courage to those who would tramper upon the message.

But much has been written about this incident. I appreciated a column from Terry Mattingly, which included this thought from film critic Michael Medved, an Orthodox Jew.

"When a long-married, 50-year-old father of seven gets arrested for drunk driving at nearly twice the speed limit at 2:30 in the morning," noted Medved, "it's safe to assume that he faces even more serious problems than exposing his anti-Semitic attitudes."

I like Mel Gibson and I honor him for his courage. I pray for his restoration and healing. He found a way to bring the story of Christ to the big screen; perhaps he’ll find a way creatively to help diminish the anti-Semitism that is a curse in the world and a unsavory legacy of Gibson’s own family.

--Jim Jewell

War Coverage and Moral Equivalence

Monday, August 14, 2006

Photos and TV images are the most difficult to balance in journalistic reports, according to an article in the NY TImes, and the Hezbullah/Israel conflict has been among the most difficult, the article says.

But the attempt to balance the photo of a dead Israeli child with that of a dead Lebanese child is seen by some as "a dereliction of journalistic duty.:

"Some critics of Israel argue that because the death tolls and destruction are greater in Lebanon, a proportionality of sorts should inform the resulting reports; anything else betrays a pro-Israeli stance. But supporters of Israel say such an approach bestows a misguided moral equivalence. Israel is a democratic nation exercising its right to self-defense, they argue, while Hezbollah is a terrorist organization that uses the Lebanese people as human shields."

Certainly there is no moral equivalence here, with the Hezbollah terrorists responsible for attacking a legitimate and democratic nation. But journalistic balance should not infer moral equivalence, although it takes some wisdom by the reader/viewer (always a risk) to separate the morality from the equivalence of human tragedy.

It's an interesting article on a tough daily struggle for responsbile news organizations.

--Jim Jewell

Wednesday, August 09, 2006

Journey to the Edge of Ugandan Darkness

This is Crisis
Occasionally, God puts us in situations where we are forced to realize that we are truly fortunate, and that the events and challenges that we call problems, are truly minor inconveniences in a sea of ease.

We returned several days ago from two weeks in Africa, mostly in northern Uganda, with a few days in Nairobi, Kenya. We were working with Child Voice International, a new Christian organization focusing on the child victims of war.

Although I’ve traveled extensively throughout the world, including a fair amount of time in the poorest countries, the time in Uganda provided a fresh dose of reality, of perspective, of gratitude, and of conviction.

Uganda
Uganda shares with most of Africa the tragic legacy of post-colonial cultural and economic freefall. Actually, the nation has been doing a little better in recent years than many of its neighbors, and because of the influence of the Christian church, it has a better record in its battle with AIDS than much of Africa. (You see abstinence posters everywhere. It’s not a bad word in Uganda).

Thirty years ago, Idi Amin brutalized the nation. When we flew into Entebbe, the world was observing the 30-year anniversary of the successful Israeli rescue of its citizens who were hijacked to Entebbe. Our Uganda guide and friend, however, did not want to talk about it. It is not a proud chapter in Ugandan history.

But now another madman has taken a severe toll on the nation. A deranged rebel spiritualist/terrorist, Joseph Kony, has killed thousands, adducted and enslaved some 30,000 children, and displaced most of the population of two million in the northern provinces of the nation.

One formerly abducted child we met at a transit center, James, had been forced by the rebels to bite his brother until nearly dead, then to beat him to death. At one point in the bush, James took some corn because he was hungry, and a rebel cut off part of his ear because he had not been given permission.

These stories are everywhere. Most families in northern Ugandan have lost a loved one.

When Will They Be Able to Go Home?
There shouldn't be malnutrition in northern Uganda, where the soil is fine and the rains are plentiful. But the murderous attacks of the oddly named Lord's Resistance Army have caused most of the two million people in this region to leave their homes and farmland to live in protected internal refugee camps. While these camps are relatively safe, people are crowded into them and diseases are killing thousands of people. And there is no land there for these people to grow their crops. They are kept alive through the help of international aid agencies.

Once the LRA rebels are subdued or give up, it should be safe for these refugees to return to their homes. But will they feel safe? Will they want to return to homes that have often been scenes of horrible crimes?

Thousands of Children Still Enslaved
According to one source who was abducted at the age of nine and served 10 years as a child soldier, during the which time he became a high-level LRA operative, there are still more than 3,000 child soldiers held by the LRA.

There are peace talks grinding on in Sudan between the LRA and the Ugandan government. Pray for this peace.

The government has offered amnesty to the butchers of the LRA. It blows your mind, but it fits into a culture of forgiveness, which I’ll talk about another day.

--Jim Jewell

YOU'VE HEARD ABOUT THE INVISIBLE CHILDREN OF UGANDA

Here Are Ten Things You Can Do to Make a Difference

1. Pray This Month
Pray every day for the next month for a specific situation facing child victims of war in Uganda (click here for a prayer guide).

2. Buy a Brick
Donate $1 to cover the cost of one brick which we will use to put up buildings that will make up the new ChildVoice Uganda community in Lokodi.

3. Show Off
Cool ChildVoice T-shirts can be purchased by contacting info@childvoiceintl.org. Wearing one helps pass the word about kids in the war zone that need help.

4. Rattle a Politician's Cage
The terrorists killing families in northern Uganda need to be stopped. Find your Senators or Reps. Then write a letter; make a call.

5. Raise Some Cash
You may not have a lot of cash right now, but you and your group can think of ways to raise some to help meet the immediate and long-term needs of these victims of war. Plan a fundraising event for this fall and send the proceeds to ChildVoice International for the Uganda project.

6. Link My Space to CVI Space
You probably spend a lot of time at My Space. Lots of your friends do, too--so add a link to http://www.childvoiceintl.org/ at My Space. It will help.

7. Blog on Uganda
There's a new blog. Add your comments on this blog or on your own. .

8. Walk in Their (No) Shoes
Plan a group event to raise the awareness of the child victims of the Ugandan war. The night commuters, the abductees, the displaced families. Here are a couple ideas to get you started.

9. Bug Your Friends
Don't bear this burden alone. Make sure your friends know about this Ugandan crisis. If they're like you, they'll want to help. Pick 10 friends and challenge them to help.


10. Look It Up
We want to know everything we can about the crisis in Uganda and other children who are victims of war. Do some research and let us know what you find. It will help us. Check out this website to find out how to contact our staff to submit your research to ChildVoice Int'l.

To Uganda

Thursday, July 06, 2006

We leave tomorrow to visit the children of war and those who care for them in northern Uganda. We’ll spend the next two weeks in Kampala and in remote towns in the north that have suffered much at the hands of the Lord’s Resistance Army (LRA).

With peace talks possible this next week, it is a good time, it seems, to visit. We go with a group from ChildVoice International, which is seeking to respond to the horrific brutality of the LRA. The group has terrorized the nation of Uganda for 19 years and has abducted children to serve as child soldiers.

ChildVoice wants to raise awareness in the international community about child victims of war. Currently, the organization is planning to build a village in Uganda where children can live after escaping from their LRA captors.



I hope to write along the way and to report when I can on the road, or when I return.

In addition to being beaten, raped, and forced to march until exhausted, abducted children are routinely forced to participate in the killing of other children who attempt to escape. In addition to the thousands who have been abducted, thousands more have been killed, maimed, brutalized, and used to undertake the worst atrocities imaginable, including murder, rape, theft, and the like, and often on the very communities from which the children had lived.

Children who succeed in escaping from the LRA find their ordeal far from over. Fearing rebel reprisals against themselves or their families if they return to their villages, most escaped children are afraid to go home. Many others have nowhere to return to, as their villages have been decimated and are left abandoned when inhabitants are forcibly evacuated and sent to internment camps.

--Jim Jewell

Serve God, Save the Planet

Former emergency room doctor J. Matthew Sleeth has seen much trauma and heartache in his day, but if you want to see him get really agitated, tell him that the environment is not a valid topic of concern for evangelical Christians.

Dr. Sleeth is bold about his Christian faith and sees as his primary responsibility to bring others to faith in Jesus Christ. He is also one of the emerging leaders in the creation care movement, a position that is growing with the publication this month of his new book Serve God, Save the Planet (Chelsea Green).

On the heels of the Evangelical Climate Initiative that came out with its statement on global warming in Feb. - a statement signed by 86 prominent evangelical leaders - Sleeth's book provides an alternative to big-government "solutions," and shows how voluntary, reasonable creation care can save money in the family budget (Sleeth's monthly electric bill is around $20), limit environmental damage, and reduce our dependence on foreign oil.


Sleeth also takes to task hypocritical environmentalists whose actions do not match their words.

He writes in Serve God, Save the Planet:

“There is plenty of hypocrisy among environmentalists. I was invited to visit a woman who writes about the effects of fossil fuel consumption. I pulled up to her rural Maine home one day. Two SUV's were parked in the drive. The Maine house is one of three that she owns. All are heated year-round...As we talked, I thought to myself, 'May the Lord save us from well intended, wealthy environmentalists who want to save the planet.'"

Serve God, Save the Planet is not about politics or the political battles over global warming. It is a deeply personal book with far-reaching ramifications for evangelical Christians and all those who take their devotion to God seriously. A moving personal story that is practical, the book presents a gripping account of Dr. Sleeth’s personal and spiritual journey to creation care. It lays out sobering rationale for life changes, a “how-to” guide for lifestyle adjustments that will help protect God’s creation, and a greater understanding how creation care serves others whose life and health are affected by our pollution.
Sleeth’s unique book tackles this divisive issue from a conservative evangelical perspective – one that urges the reader to focus on small changes each person can make that will have a substantial impact on the environment, rather than waiting for the government to devise “solutions” that intrude on personal freedom.

Ø "It's tempting to point to a self-serving lobbyist or a power-hungry elected official and blame him for one of the sixty-four thousands annual deaths from airborne soot,” Sleeth writes. “ But what about me and what about us? By changing light bulbs,... carpooling, and owning more modest homes, Christians can save lives."

Earlier this year, 86 evangelical leaders released a Call to Action on climate change, signaling a notable shift in the Christian community and a growing concern among evangelicals about the moral questions surrounding environmental stewardship. A poll released in Feb. 2006 by Ellison Research showed that 84% of evangelicals agreed that reducing pollution is a form of obedience to the biblical command to love your neighbor.

Now, they have a handbook they can trust to guide their steps.

Rather than using the environment as an excuse to increase government's role in our lives, Sleeth discusses how reasonable measures taken by each of us can help us practice good stewardship of the creation God gave us as a gift. In the process, Sleeth’s solutions save money in the family budget (Sleeth's monthly electric bill is around $20), limit environmental damage, and reduce our dependence on foreign oil.

Five years ago, Dr. Sleeth and his family lived in a big house on the Maine coast, had two luxury cars and many material possessions. As chief of the medical staff at a large hospital, Sleeth was living the American dream. As he saw patient after patient suffering from cancer, asthma, and other chronic diseases, he began to understand that the earth and its inhabitants were in trouble. Feeling helpless, he turned to his faith for guidance, and he discovered how the Scriptural lessons of personal responsibility, simplicity, and stewardship could be utilized to help alleviate these health problems. The Sleeths have since sold their big home and discarded more than half of what they once owned.

Sleeth writes:

"The changes we have made [in our lifestyle] will not earn our way into heaven, but they do two important things for our souls. They connect us with the family of man around the world, and, more important, they bring us closer to God. If he asks us to give up everything we have and follow him, I now know with certainty that each member of my family would gladly do so."

In Serve God, Save the Planet, Dr. Sleeth shares what was easy and what was hard about the changes his family has made, and how material downscaling led his family to healthier lifestyles, stronger relationships, and richer spiritual lives. He writes: “Serve God, Save the Planet is meant to elicit personal accountability rather than political change. Its lessons are meant to teach individuals, families, and communities not much larger than a congregation; and yet it looks at larger issues because they profoundly affect each of us.”


--Jim Jewell

Freedom

Monday, July 03, 2006

Freedom isn’t free, the now common slogan says, and true freedom isn’t just physical freedom. As we celebrate 130 years of American independence, it is good to remember these principles.

Our freedom has been costly, but the price has been paid, and is being paid daily. That is true spiritually and politically, although humanists and many liberals will deny both.

To the humanist, people are inherently good unless driven toward bad or deprived in some way, and people are naturally free from sinfulness. As Christians, we understand that people are inherently sinful, even depraved, and that freedom from the oppression that comes with sin has to be purchased. Our souls must be purchased, but we have nothing to pay the price. The only currency that God will accept is the blood of the lamb without blemish, the Lamb of God. The price of spiritual freedom is the blood of Christ.

Politically, liberals believe that if we are nice to everyone and meet their needs, everyone will get along and all the people of the world will be free. The price of freedom, they say, is for people to give up their selfishness and be good to each other. The only reason there is war, the liberals say, is because nations such as the United States are selfish bullies that want to impose themselves on others.

Those who understand human nature recognize that we can never give enough away to deal with the evil in the dark hearts of the world (and in our own country). Freedom has to be protected, at times at a heavy price of blood and life.

In our free nation, however, we are surrounded by people who are not free. Walk through the mall and count the people who appear to have free spirits, who demonstrate joy. Turn on the television and watch for people who appreciate a free nation. Consider your family and think about relatives who are free in the midst of the burdens of life.

Freedom is not a physical position as much as it is a spiritual condition. This came to mind again during Sunday services yesterday when a soloist sang the great song “Free,” by Steven Curtis Chapman. One of the joys of my career was working for and achieving an agreement between Chapman and Prison Fellowship—where I was an executive at the time—for Chapman to visit prisons and promote Prison Fellowship’s ministry, and for PF to help support his Heaven in the Real World album and tour (1996). As a result of this agreement and after one of Chapman’s visits to death row, he wrote Free. It reflects the truth you see often among death row inmates—they are free while under the sentence of physical death.

FREE, by Steven Curtis Chapman

The sun was beating down inside the walls of stone and razor wire
As we made our way across the prison yard
I felt my heart begin to race as we drew nearer to the place
Where they say that death is waiting in the dark
The slamming doors of iron echoed through the halls
Where despair holds life within its cruel claws
But then I met a man who's face seemed so strangely out of place
A blinding light of hope was shining in his eyes
And with repentance in his voice he told me of his tragic choice
That led him to this place where he must pay the price
But then his voice grew strong as he began to tell
About the One he said had rescued him from hell, he said...
I'm free, yeah, oh, I have been forgiven
God's love has taken off my chains and given me these wings
And I'm free, yeah, yeah, and the freedom I've been given
Is something that not even death can take away from me
Because I'm free
Jesus set me free
We said a prayed and said goodbye and tears began to fill my eyes
As I stepped back out into the blinding sun
And even as I drove away I found that I could not escape
The way he spoke of what the grace of God had done
I thought about how sin had sentenced us to die
And how God gave His only Son so you and I could say...
And if the Son has set you free,
Oh, if the Son has set you free
Then you are free indeed,
Oh, You are really free
If the Son has set you free,
Oh, if the Son has set you free
Then you are free, really, really free
Oh, we're free, yearh, oh, we have been forgiven
God's grace has broken every chain and given us these wings
And we're free, yeah, yeah, and the freedom we've been given
Is something that not even death can take from you and me
Because we're free, yeah, the freedom we've been given
Is something that not even death can take from you and me
Because we're free, oh, we're free
We are free, we are free
The Son has set us free
If the Son has set you free
You are free indeed

--Jim Jewell

The Southern Baptist's Lame Resolution on the Environment

Saturday, July 01, 2006

I was perplexed by the resolution passed by the Southern Baptists in Convention earlier this month on the environment. It is not unusual for me to be perplexed by the odd resolutions that are the usual gurgitation of these conventions, but because I’ve been active on the issue of evangelical environmentalism over the last year, I was particularly interested in the 2006 SBC Resolution No. 8 on environmentalism and evangelicals.

Apparently the resolution is attacking the Evangelical Climate Initiative, of which my firm was a part, but I can’t say for sure because there is too much nuance in the document for the actual purpose to be understood (perhaps someone who attended the conference would know if the floor discussion clarified this), and climate change or global warming isn’t specifically mentioned.

But the climate change politics aren’t interesting to me anyway, because I know where the conservative leadership of the SBC stands. While I think the SBC’s previous statements on global warming demonstrated an antiquated pack mentality, the question of the personal, moral responsibility of the follower of Christ is much more important. That’s what I’m most interested in now.

The Resolution acknowledges sinful man’s culpability when it comes to environmental degradation:

“WHEREAS, Since the fall into sin, humans have often ignored the Creator, shirked their stewardship of the environment, and further defiled the good creation.”

And the Resolution calls on Southern Baptists to protect the environment.

“RESOLVED, That the messengers to the Southern Baptist Convention meeting in Greensboro, North Carolina, June 13-14, 2006, renew our commitment to God’s command to exercise caring stewardship and wise dominion over the creation (Genesis 1:28); and be it further

RESOLVED, That we urge all Southern Baptists toward the conservation and preservation of our natural resources for future generations while respecting ownership and property rights; and be it further

RESOLVED, That we encourage public policy and private enterprise efforts that seek to improve the environment based on sound scientific and technological research.”

OK, that’s all good, in my view. Unfortunately, I have no idea what the Resolution is encouraging SBC adherents to do.

Let’s summarize: Baptists should.

1. exercise caring stewardship and wise dominion over the creation
2. conserve and preserve natural resources for future generations
3. encourage public policy and private enterprise to improve the environment.

I just don’t understand what any of this will mean to the Baptists in the pew without more specific directives.

To the drafters, what is caring stewardship? Does that mean establishing habits in your home that will use less non-renewable energy, or carpooling to the Golden Corral after church on Sunday?

How are Baptists asked to conserve or preserve natural resources? What is step one? And is it conserve or preserve—two very different approaches (there was argument between John Muir and Ansel Adams on this point). Do the Baptists really support any significant preservation?

And what legislation will the Baptists now support to improve the environment? What will they encourage private enterprise to do? Could they give us one clue?

The Resolution is useless because it is so vague. The criticisms are lame and the instructions are simply nice words.

There is one other point in the Resolution:

“RESOLVED, That we not only reaffirm our God-given responsibility of caring for the creation, but above all, that we continue to commit ourselves to the Great Commission to take the Good News of Jesus Christ to people of every tribe, tongue, and nation thus bringing glory to the One who will make all things new at His coming (Revelation 21:1).”

So the bottom line for the Baptists on the environment is for us to get more people saved. That’s wonderful; it really is. But when it comes to the environment, what good are more Christians who don’t know how to live their lives in a way that will truly care for God’s creation.

The Southern Baptists don’t know or they can’t say.

In another post I’ll tell you about some folks who can help.

--Jim Jewell

Most Christians Consume Some Christian Media--Mostly Music

Christian clergy and laypeople tap into a fair amount of Christian media, but it is a minor part of their daily intake, and the mostly commonly accessed Christian media are music and radio (actually music radio). This, according to a new study by Ellison Research.

The study doesn’t reveal anything particularly surprising. Why would Christians, or anyone, rely on Christian media for news and information when Christian media don’t follow the minimal standards for journalism. Exclusively Christian media are advocates, not journalists, with very few exceptions. World magazine and Christianity Today have laudable journalistic standards, and there may be a few others.

So Christians turn to mainstream media for most of their news, and these days they turn more and more to Fox News Channel, talk radio, and the blogs.

There is no such thing as Christian journalism. There is journalism practiced by followers of Christ. And journalistic treatment of the Christian world. And journalism that exhibits Christian virtues. But news reporting and writing that tries to advocate for the faith isn’t journalism, although it may pretend to be.

Ron Sellers, president of Ellison Research, points out that although the numbers for Christian media are limited, they are still great enough to get the attention of the business community, which has begun putting big money into Christian films, books, and music.

“Although Christian media of some type reaches the vast majority of Protestants,” Sellers wrote, “for the average person it still represents a fraction of the media they consume.”

--Jim Jewell