Trusting the President on Miers, the Evangelical

Tuesday, October 04, 2005

The nomination of Harriet Miers has created an amusing bipartisan pout in Washington. She has no record that pegs her judicial philosophy, and nothing has surfaced that assures either conservatives or liberals.

That’s disturbing to "David Frum at NRO, who expresses a common sentiment among conservatives in the last 24 hours.

“But there is no reason at all to believe either that she is a legal conservative or--and more importantly--that she has the spine and steel necessary to resist the pressures that constantly bend the American legal system toward the left. . . .I am not saying that Harriet Miers is not a legal conservative. I am not saying that she is not steely.”


What disturbs Frum and other conservative leaders is that they are being asked to trust the President.

History prevents any bold predictions about what men and women will become when they put on the august robes of the nation’s highest court. Unfortunately, it may be impossible to think of an instance when a justice has drifted to the right.

But I’m choosing to trust President Bush on this, for three reasons:

First, because I believe he understands the importance of righting the Court; and second, because he knows nominee Miers very well. This is not a new face to Bush, vetted by the staff and subjected to a getting-to-know-you session in the Oval Office. Miers has been Bush’s personal attorney, and she’s been a close associate for more than a decade.

Finally, and most intriguing, there are reports that Miers is an evangelical.

J. Grant Swank, Jr writes at the "ArriveNet blog:

"Harriet Miers is said to be a conscientious church-going single. She’s also a workaholic. She’s a determined career woman. She’s trusted by US President George W. Bush. And now she’s been nominated for the highest court in the land. But what is particularly significant is the give-away secret. She’s an "evangelical."


"Focus on the Family CitizenLink includes this:

Former Texas Supreme Court Justice Raul Gonzalez has known the nominee for more than two decades.

"Harriet is an outstanding individual," he told CitzenLink. "She is a born-again Christian and goes to an evangelical church in Dallas. She is a very, very compassionate and able person."


And this in the NY Times:

One thing Ms. Miers shares with her boss is a deep faith. She was introduced to Valley View Christian Church in Dallas by Justice Hecht, of the Texas Supreme Court. He was an elder at the church and often plays the organ during Sunday services.

"Harriet has placed her faith in Jesus," said the Rev. Ron Key, who was the longtime pastor there until recently. "She may have been religious before, but it's become more of a priority, more of a focus of her life. She has become a strong example of what happens in a person's life when they come to the faith."


I’ve heard this from several sources during the last day, but it isn’t something that the White House or Miers will talk up during the confirmation process. It would reassure Christian conservatives, but disturb the secularists who dominate the Democratic Party.

For these reasons, I’m willing to trust Bush on this one.

--James Jewell

One Year on the Rooftop

Monday, October 03, 2005

October 1 marked the one-year anniversary of The Rooftop Blog, our initial foray into the blogging world. We began the blog as an extension of our public relations business, Rooftop MediaWorks, with the intent to build a readership that would be interested in our clients and our services. Measurement is difficult, but it is not likely that the blog has contributed greatly to those goals.

We established the following mission statement for The Rooftop Blog:

“Exploring the news and interplay of the Four Estates--family, church, government, and the media--and the moral imagination of a culture informed by the Judeo-Christian tradition.”


We’ve been able to devote much of the space to materials within these parameters, although at times we’ve written purely on the passion of the day, and in times of political drama, on the politics of the moment.

I enjoy any opportunity to write, and would welcome more time to devote to the blog. As our public relations business has picked up, I have had to chisel the amount of time I spend on the blog. When I began supplementing the PR business by teaching three college courses this semester, my blogging time has decreased more.

But we press ahead and we’ll have times of good productivity and weeks of scarcity.
Like many blogs, we began in the heat of the last presidential election, and some of our best work and numbers came during that season. But there has been much to write since that time, and “interplay of the Four Estates” has been rough and rabid. There is less time than material.

We appreciate those of you who check in regularly. We will continue to write as often as possiible, at least four times a week, we hope.

During our first year, we’ve had 12,334 visitors—a little over 1,000 a month. There are hundreds of blogs that get that many visitors in a day. But then again there are thousands of blogs that don’t, so we appreciate the attention.

In February, I joined four others to begin a group blog, Stones Cry Out. I cross-post the majority of my posts, but because Stones Cry Out has good contributions from (now eight) others, I would think many who enjoy what I write read it at SCO—-so they can read the work of the other contributors, as well. So I have probably drawn traffic from Rooftop, while gaining readership for my own writing. That seems fine for the moment, although I would love to have hundreds of readers at Rooftop, as well. I haven’t found the formula that can create that level of readership.

At least not one that will allow me to keep my day job.

Thanks for one year.

--James Jewell

Superdome Reporting: Fair, Balanced, and False

Wednesday, September 28, 2005

Many journalists put themselves in potentially dangerous situations and worked beyond their physical limits to provide round-the-clock coverage of hurricanes Katrina and Rita. But now it is becoming clear that courage, tousled hair, breathlessness, and good work ethic are no substitutes for journalistic standards. It is also clear that rumor posing as fact resulted in egregious charges and vastly sensationalized reports throughout the media.

As Doug reported at SCO, , The Los Angeles Times reported yesterday that the serious and most alarming reports from the Superdome and the Convention Center—of bodies piled high, mass rapes, children with slit throats—were simply not true. They were rumors that initially broadcast media, and then without further investigation, print media reported as fact.

As further evidence that Mayor Nagin and other Louisiana officials are criminally incompetent, one media excuse is that the mayor and others were making public statements about the horrendous—-but evidently fictional—-abuses. The public officials may have picked up some of their information from media reports; some media outlets took courage in reporting on the conditions because of what officials said.

The Associated Press said today:

The ugliest reports — children with slit throats, women dragged off and raped, corpses piling up in the basement — soon became a searing image of post-Katrina New Orleans.

The stories were told by residents trapped inside the Superdome and convention center and were repeated by public officials. Many news organizations, including The Associated Press, carried the witness accounts and official pronouncements, and in some cases later repeated the claims as fact, without attribution.

But now, a month after the chaos subsided, police are re-examining the reports and finding that many of them have little or no basis in fact.

They have no official reports of rape and no eyewitnesses to sexual assault. The state Department of Health and Hospitals counted 10 dead at the Superdome and four at the convention center. Only two of those are believed to have been murdered.


So there is mutual culpability. However, it is the responsibility of journalists to ferret out the truth; those who failed to do so bear primary responsibility in the reporting of terrible atrocities that did not occur; reporting that damaged the international image of the United States, that prompted FEMA’s refusal to send its volunteers with aid into what was being reported as a war zone, and that began the slanders against the President.

It is a great example of the importance in modern society of accurate and independent reporting. I teach college journalism classes and I have a wonderful example for tonight’s classes of why we drill the importance of fundamentals in reporting—multiple sources, constant attribution of unsubstantiated statements, remaining personally uninvolved in the stories. These and many other principles were ignored by overly tired, alarmed, and emotionally distraught reporters who were fed bad information and broadcast it to the world.

Foursquare Kingdom Building

Tuesday, September 27, 2005

One of the interesting characters in American church history of the last century was Aimee Semple McPherson, founder of the International Church of the Foursquare Gospel, the first prominent Pentecostal denomination.

McPherson was reportedly the first woman in America to be granted a radio license by the FCC. The station she began in 1924, operated by the church ever since, was sold earlier this year for a whopping $200 million. Foursquare has used these funds primarily as the corpus of a grant-making foundation. The most interesting aspect of the foundation’s policies, which I reported on in Christianity Today, is that at least 10 percent of the annual grants will be given to causes outside of the denomination.

That’s Kingdom thinking that is not commonly found in denominational decision-making. A hat tip to the spiritual heirs of McPherson.

--James Jewell

Snow Daze

President Bush singled out Georgia Governor Sonny Perdue for praise yesterday because the chief executive of our state called on all of the public schools in the state to use two of its snow days, Monday and Tuesday, in order to conserve diesel fuel.

This decision was communicated to the schools at 3:45 p.m. on Friday, so the kids came home for the weekend with a slip of paper announcing their great news and an unexpected two-day vacation.

There weren’t many people in Georgia singing Perdue’s praises, however, except the school children. Although the governor was no doubt trying to exert leadership and preempt shortages, when Rita failed to destroy as it was expected to, the snow days looked silly. And for parents who had to miss work because there wasn’t time to make other arrangements, the decision was maddening.

The irony is even greater when you know that Georgia’s public schools are routinely ranked #49 or #50 in the country (sometimes the state can brag: We beat Alabama!) What does it say about education priorities when sending the kids home is the first line of conservation.

Perdue gained some political capital earlier in the month when he lifted the state gasoline tax, to bring post-Katrina gasoline price back below $3 a gallon. He’s mismanaged that good will away.

This is all an exercise in controlling perceptions and panics. Two days off school or the Governor carpooling to the State House are not going to make a significant difference. The President suggested a number of similar “band-aid” measures yesterday.
We need more leadership to reduce our dependence on foreign oil, on all fossil fuels, and on one region of the country for refining oil. We need more refineries. And we need to fast track the moribund nuclear power industry.

In the meantime, just calm down. And let the kids go back to school.


--James Jewell

Vegetable Power: An Alternative to Gasoline Guzzling

With reports that the price of gasoline will hit $4.00 a gallon if the Texas refineries are closed very long because of Rita, I found this article in the Atlanta Journal-Constitution quite interesting.

With very little modification, a local Gwinnett County fellow has converted his VW Jetta diesel to run on vegetable oil. Nothing fancy, just vegetable oil that is being discarded by an area Thai restaurant.

We certainly need to be heading this way, to far greater use of renewable fuels to run our engines.

The article is a bit tongue-in-cheek, but the story is real. And it really does make one hopeful that there are alternatives to our dependence on fossil fuels.

--James Jewell

Democrats Dazed and Confused on Roberts

Thursday, September 22, 2005

The transparent duplicity of the Senate's Democratic leadership emasculates whatever strategy they had in mind regarding their verdict on Chief Justice nominee John Roberts.

Do they expect anyone to believe that the liberal warhorse Patrick Leahy measured John Roberts and found him worthy, while Harry Reid, the anti-abortion Democratic Leader from a conservative-leaning state, found the judge wanting?

Strange indeed.

I understand the eagerness of the Democrats to look reasonable regarding Roberts, now that their opposition is doomed. If they can look thoughtful now, perhaps Americans will remember their thoughtfulness when they become rapid in their attacks on the next nominee.

But is Reid, and by proxy the Democratic Party itself, so weak and beholden to the liberal interests groups of the left that have marched through his office that he had to become the designated symbol of opposition to the impressive but conservative jurist.

And with the first signals from these two leading Democratic senators, with others making far less news as they lined up for or against Roberts, the Democrats botched their message.

Reid looks pathetic, and the Democrats look dazed and confused.

Wait, that’s not news, is it?


--James Jewell

Punish Executive Crooks Without Punishing Ourselves

Tuesday, September 20, 2005

In what is becoming common treatment of senior executives who abuse the public trust, the ex-Tyco leaders were given long prison sentences of 8-25 years. What is different about these convictions is that they are state cases, not federal, and because of the length of the sentences, prison time is likely to be served at the terrible Attica prison in western New York.

There is a tendency to relish the harsh punishment of arrogant leaders who have hurt many people financially; who thought they were above the law, and who had no regard for the damage they were causing others.

But as I have explained before, prisons should be used to punish violent and dangerous offenders, not people we dislike. There is a range of severe and appropriate punishments that do not use expensive prison space, and do not mix non-violent lawbreakers with murderers and other thugs.

Community-based punishments would be appropriate for the Tyco rascals. Sending them to a maximum-security prison is cruel and unusual punishment.

There a biblical sense of justice, however, that points to the need to be merciful, as God has been merciful to us, with an ironic twist not unlike a reverse reading of Matthew 18:21-32:

In perhaps the most dramatic moment of the hearing, [the prosecutor] read aloud from a letter [Tyco executive] Kozlowski had written in 1995 to a Houston judge overseeing the sentencing of a Tyco employee who had been convicted of stealing from the company; Mr. Kozlowski urged that a maximum sentence be imposed.

[The prosecutor] said of Mr. Kozlowski, "What the defendant said on that occasion applies on this occasion."


(Source)


--James Jewell

Millard Fuller Keeps on Going: The Fuller Center for Housing

Monday, September 19, 2005

After just three months, Millard Fuller’s new housing organization—-The Fuller Center for Housing--is already making a mark in the effort to bring simple but decent housing to the poor.

After being unceremoniously dismissed from Habitat for Humanity over differences with an increasingly corporate board, Millard and Linda Fuller have jumped back into the work of providing good, basic housing with the same vigor that helped them make Habitat an international force.

With so many homes destroyed by Hurricane Katrina, The Fuller Center for Housing is planning an enormous multi-year project to provide good homes to families that have lost everything.

Fuller says in a letter on the Fuller Center Website:


“Millions of people really want to do what they can to help restore broken and shattered lives and rebuild devastated communities. We, at the Fuller Center, intend to help. A proposal is in the making to mount a rebuilding effort in the affected areas of the Gulf Coast. We cannot be involved in the immediate relief efforts. Many excellent agencies are doing that. But, we CAN come right behind the relief efforts and help people in need to rebuild. To that end, we are establishing a “Disaster Rebuilding Fund” to make this happen.”


The Fuller Center for Housing was started at the same birthing ground as Habitat, Koinonia Farm in Americus, Georgia. After 29 years of service to the poor, Millard and Linda Fuller – together with a small group of friends – decided to launch a new organization to support those on the front lines of building homes for the poor.

The mission of The Fuller Center is a simple one: to witness to the Gospel of Jesus Christ by providing support to organizations working to provide decent housing for people in need around the world. Unashamedly Christian and enthusiastically ecumenical, The Fuller Center for Housing seeks to share Christ’s messages of love and service. It seeks to work as a companion with low-income housing providers and Habitat for Humanity affiliates by providing funds and other support to advance their important work.

In a project started this summer, The Fuller Center for Housing— in conjunction with Make Way Partners —provided funds to provide shelter to vulnerable families living in the sewers of Bucharest, Romania.

The need for decent shelter is immense. The United Nations estimates that over a billion people around the world live in substandard housing. The Fullers founded Habitat for Humanity with the simple, if audacious, goal of eliminating substandard housing for the poor. The organization they founded in 1976 has made remarkable progress towards that goal, providing decent homes for nearly a million of the world’s poor. But that success is dwarfed by the work that remains to be done, and through The Fuller Center for Housing, Millard Fuller’s remarkable entrepreneurial fund raising and motivational skills will continue to serve that labor of love.


--James Jewell

A Great Speech Moment

While we’ve debated in this space the merits of President Bush’s recovery proposals, and how they should be funded, I can’t let the time pass without noting a great moment of speechmaking.

The closing of the President’s speech in New Orleans last week was brilliant, and it illuminated the crisis with imagery well known to the New Orleans community, and to many of us who are familiar only with the caricatures of the city and its culture:

In this place, there is a custom for the funerals of jazz musicians. The funeral procession parades slowly through the streets, followed by a band playing a mournful dirge as it moves to the cemetery. Once the casket has been laid in place, the band breaks into a joyful "second line" -- symbolizing the triumph of the spirit over death. Tonight the Gulf Coast is still coming through the dirge, yet we will live to see the second line.


Perfect.

--James Jewell

Reality Check

I spend a few hours a week sitting at a table in the student union at Kennesaw State University, preparing for two news writing courses I teach at the Atlanta-area school. Overhearing conversations around the table gives me raw exposure to the thoughts and passions of the next generation, as frightening as that may be.

Last week I picked up from the gaggle of students next to me the following sentiment: “I am sooooo tired of hearing about this hurricane stuff that is, like, on all the time.”

The adult response, of course, is that the only thing more tiring would be to be living in a Red Cross shelter hundreds of miles away from home for weeks, then piecing together a life in an apartment nowhere near any of your friends and family, attending a school where you don’t know anyone, and trying to figure out how to stretch the food you picked up at The Salvation Army recovery center.

But, yes, these are college students. It takes people with real life experiences to connect them to reality. I guess that’s why I’m there.

--James Jewell

We Combat Natural Disasters with Acts of God.

Sunday, September 18, 2005

Yesterday, my wife and business partner, Debbie, read me the best headline for the recovery from Hurricane Katrina, from her work with a client who is responding to the tragedy: We Combat Natural Disasters with Acts of God.

The hands and feet and smiles and heart of God are seen everywhere, as the acts of God’s people bring life, food, shelter, reunion, and hope to the victims of wind, water, and folly. Fundraising for hurricane relief is ubiquitous—in nearly every store, every club, and every church. Everywhere you turn.

Americans are caring for their own, just as they care for the victims of disasters and tragedies around the world. Why?

While it perturbs those of other faiths and no faith when I point this out, it is our Judeo-Christian heritage that prompts the faith and heart of modern-day believers, and that informs, inspires, and compels this pluralistic nation to reach out to others--out of bounty, or for some, with great sacrifice.

It was the God of Abraham who told his people “not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor” (Lev. 23:22)

He promised them that “if you offer yourself [a] to the hungry, and satisfy the afflicted one, then your light will shine in the darkness, and your night will be like noonday” (Isaiah 58:10).

Jesus equated caring for the sick, hungry, thirsty, and imprisoned to caring for Him, (Matthew 25:31-46), and from the early days of the Christian church goods were “distributed to anyone as he had need” (Acts 4:35).

History demonstrates that it was the followers of God, the God of the Jews and Christians, who were the first demonstrate generosity and philanthropy as a part of their philosophy and practice.

The American culture, steeped in the Judeo-Christian tradition, is the most generous in the world. The Christian churches have led the way in giving to not only Katrina victims, but also to the victims of famine, war, earthquake, and pestilence around the world.

In many of its expressions, beliefs, and practices, America “has forgotten God” (to quote an old Russian saying). But the teachings of the Scriptures and the words and practices of generations still inspire us to give to others in need.

There are Muslims, Hindus, Buddhists, secular humanists, and atheists in our midst who have joined in reaching out to hurricane victims. But they do so as part of an American culture whose roots are still drawing from the wellspring of historic Judaism and Christianity.

Last winter, Debbie and I traveled to northern Mongolia to observe the work of LifeQwest rescuing the street and sewer children of a nation still suffering from some 80 years under the Soviet boot and centuries in godless misery. I wrote about this in Christianity Today.

It is one of the colder spots on earth, and during our January stay we took a day trip to a small village about an hour from Darkhan--I believe it was called Orhan--a gathering of round teepees call “ger’s” and small shacks.

We took food and supplies to a family headed by a widowed grandmother of about 70 (she looked 90), her widowed daughter, and four or five small children. We crowded into their home, happy to be out of the below-zero cold.

As we walked in, we noticed that there was ice on the inside walls, and all of the children were still in their jackets. A very small fire was burning in the oven/stove/firebox, but it could not keep the home warm. “Why don’t you have a larger fire,” LifeQwest’s Jerry Smith asked. “Didn’t we bring you firewood?”

Yes, there was firewood, but no one in the home was strong enough to split it, so it could fit in the firebox.

Soon, members of our team were chopping wood. But as we worked and visited, we noticed a man at the next house, hearty and healthy, bringing his wood into his home.

His home was no more than 30 feet away, but he hadn’t lifted a finger to help two widows and their children stay warm during the coldest time of the winter.

We were furious about this uncaring neighbor. Jerry shared our disgust, but explained that it was not just this man, but the culture. Everyone looked out for himself and his family. There was no culture of giving and caring. No history of helping neighbors.

Religious heritage and cultural foundations do make a difference. And acts of God can help us recover from the very worst disasters.

--James Jewell

A Dozen Thoughts on the Katrina Crisis Thus Far

Wednesday, September 07, 2005

Although I’ve been paying attention to our national disaster, I have been too busy to write much, partially because I have clients that are responding to the Katrina devastation.

Here are 12 thoughts on the hurricane-force disaster, responses, and politics.

1. Recognize Personal Responsibility: Perhaps the most important lesson of the last week is that we are all responsible for ourselves and for our families, and in a society that works people take care of their neighbors. We should not expect the government to come to our rescue; although it may be able to, it is by nature a slow-moving bureaucracy.

It will be years before people ignore hurricane warnings again. The people in New Orleans who were the greatest victims were those who chose not to act responsibly, and those who were unable to leave. The fact that friends and relatives did not help the old and disabled-—and that there were more looters than good neighbors--reflects the utter failure of community.

2. Make Changes at FEMA: FEMA chief Mike Brown must resign because he is now a symbol of a bureaucracy caught acting like one. I’m sure he’s a fine guy and that he didn’t intend to harm anyone, but he is in now as politically toxic as the New Orleans sludge. Politics is largely perception. The foot-dragging at FEMA costs lives--this reality is heartbreaking and the political perception is even worse. Brown’s resignation should be on Bush’s desk shortly; and Bush should accept it with all the right regrets. There is no reasonable alternative.

3. Look to the Private Sector. Salvation for the victims of Katrina will come from the good people of the nation driven by a moral impulse to help those in need, and from the private institutions they support—-from local churches to large agencies such as The Salvation Army and Samaritan’s Purse. These private groups can pull together the “little platoons” of compassion and head to the gulf for a weekend of building or a decade of support.

4. Don’t Forget Mississippi: The most old-fashioned hurricane devastation is not in Louisiana, but the Gulf Coast of Mississippi. Biloxi and Gulfport are virtually destroyed and need massive assistance.

5. Impeach the Governor: Although the electoral process has a way of taking care of incompetence, it would be good for the Governor of Louisiana to resign in the next few weeks. Her delays and political turf games are probably the closest to criminal negligence of any public official involved in this crisis. It may be that the Mayor of New Orleans should do likewise. His failure to call for a general evacuation on Saturday, and his mysterious refusal to follow the city’s own crisis plan are mind boggling, at least in hindsight.

6. Call for Leadership: With the Governor and Mayor paralyzed by the crisis and FEMA contemplating its collective belly button, there was no one who stood tall and acted “Guilianian.” There needed to be a figure of grass roots leadership in the first hours and days of the crisis. There wasn’t then, but the recovery and rebuilding is going to take years, and it isn’t too late for someone to step forward and lead. The President will have a role, but there needs to be someone focused just on this problem.

7. A Regional New Deal: The aftermath of Katrina may be more akin to a regional version of the Depression than a southern 9/11. We may need to establish work corps similar to Roosevelt’s—-to rebuild an entire region and to put thousands of people to work.

8. Lay Off President Bush: Despite the political opportunism of Bush opponents, Bush has done fine, although he has to take responsibility for incompetence anywhere in his Administration. He has done that--his recognition of the slow response and his strong efforts to fix it changed everything. He couldn’t go back and fix the slow response, but he’s rallied the troops since then (and still needs to accept Mike Brown’s resignation). Bush is a naturally genuine and compassionate man, and that comes through when he addresses the suffering of others.

9. Put the Reporters to Bed: Television reporters got a kick out of using their broadcasts to direct the relief and military efforts, which was OK at times, but it went beyond the confines of journalism and got out of hand. Also, a lot of reporters became “Geraldo-like” (including Geraldo), with histrionics that did little to inform the public and made the reporters look like they needed a nap (most did).

10. Condemn Irresponsible Rhetoric: While the politicizing of everything has become commonplace, the most damaging rhetoric of the week was the charge of racial prejudice in the slow response to the crisis. That was irresponsible and terribly dangerous--also obviously false. Are we trying to promote tribalism, where the whites and blacks of America become the Tutsi and the Hutus? Also the remarks by Robert F. Kennedy, Jr. were as insensitive as Jerry Falwell’s after 9/11.

11. Unpredictable Predictability: There’s a lot of coulda, shoulda, and woulda going around—-but seriously, on Monday afternoon the word was that New Orleans had averted the bullet and the hurricane’s fury had turned to Mississippi. No one was sending National Guardsmen to New Orleans at that time. The levee's breach wasn’t a surprise in an emergency scenario-planning sort of a way, but it was a “late breaking” surprise on Monday. Second, who could have predicted that the inmates would gain control of the asylum; that thugs would create an atmosphere of total anarchy, requiring troops to protect relief workers. What is this, the Democratic Republic of Congo? (international relief workers have faced menacing rebels and marauding bands in that nation).

12. Les Miserables: New Orleans is a miserable city. I’m sure there are a lot of great people there, but it is not a great city. It’s not just the decadence of Bourbon Street; it’s the broad absence of moral strength and civic vision. New Orleans was such a depressed and dysfunctional city that it did not have strength to rise above the challenges of the week. We wouldn’t be having a debate about when the federal government should use its force if there was any semblance of competence in the New Orleans or Louisiana government.

--Jim Jewell

The Very Best and the Very Worst

Friday, September 02, 2005

The destruction of a hurricane that transformed over the gulf from another summer storm into a category 5 murderer has sucked the life from thousands of people, destroyed countless homes, rendered a major American city uninhabitable for the foreseeable future, and unleashed immense suffering, utter despair and absolutely putrid evil. And as the generosity and compassion of the American spirit flourish and produce responses from every corner of the nation, there’s an outcry because the pipeline of help can’t move fast enough through the destruction and flood waters to produce the pictures of healing that we so desperately long to see.

Disasters are terribly inconvenient, and many people seek only to name the perpetrators, cast blame, write a few checks, and expect the government to fix the problems. We want to see happy images on our televisions, and we want to see them quickly.

But instead, with the civil structures of New Orleans flooded away, it is a heart of darkness in the longtime troubled city that has filled the vacuum and produced the environment of a prison riot, with the inmates in control of major sectors. The collapse of civil authority has exposed the dark depravity of the city’s underside.

And yet, goodness will prevail. The void of hope has touched our hearts, and there will be help for the thousands upon thousands of families who find themselves homeless and with no idea how they will rebuild their lives. Massive amounts of aid are streaming to the areas of need, even as the coastal refugees are making their way to Houston and Dallas, Birmingham and Memphis, even to Atlanta and beyond.

It is a dizzying conflict of good-hearted generosity and positive action seeking to replace the pictures of devastation and sheer evil.

--James Jewell

God, When They Need Him

Tuesday, August 30, 2005

The Air Force issued new directives yesterday that limit the expression of faith by its officers, while seeking to maintain the spiritual life of its academy and forces. However, the guidelines are rife with contradictions, and are unlikely to be unworkable in the highly charged military environment.

The military pays for chaplains from more than 100 denominations and faith groups. The evangelicals have made it a priority to provide chaplains to the military, and as a result their numbers have grown. However, the number of mainline Protestant and Catholic clergy has sagged, because of the declines of available clergy in those groups. There are smaller numbers of non-Christian clergy available to troops.

The new orders are a response largely to vocal 1977 Air Force Academy graduate Mikey Weinsten, and a desire for political correctness that is seeping into the military from the larger culture. This has resulted in a push for vapid generic faith that contradicts decades of military tradition and is unsatisfying in the life and death realities of war and preparations for war.

Military chaplains have a long history:

The tradition of chaplains in the U.S. military goes back to George Washington, who first sought a minister for his Virginia regiment in 1756. In the early days of the republic, commanders simply chose a chaplain who shared their beliefs. But with the expansion of the military in World War II, the armed services set quotas for chaplains of various faiths, attempting to match the proportion of each denomination in the general population.

There’s great irony in the new set of guidelines:

The guidelines discourage public prayers at official Air Force events or meetings other than worship services, one of the most contentious issues for many commanders. But they allow for "a brief nonsectarian prayer" at special ceremonies like those honoring promotions, or in "extraordinary circumstances" like "mass casualties, preparation for imminent combat and natural disasters."

Inherent in this directive is recognition that in extraordinary circumstances, and there are many when our armed forces are in harm's way, there is a desire to turn to God for help or solace. The tidy boxes that officials can put God in for military ceremonies and friendly events are naturally ripped open when soldiers are bleeding, dying, afraid, or grieving.

Regardless of the limitations military brass may put on their forces, there have never been and never will be atheists in foxholes, and our men and women in uniform will continue to be politically incorrect in their search for vibrant faith as they fight our battles and risks their lives.

As one soldier preparing to go to Iraq, Spec. Scott Higgins, 20, said in an interview:

"God will definitely help out, especially if he's deployed to a battle zone. It'll help me cope with what I'll see on a daily basis."

--James Jewell

An Embarrassing Retraction by Robertson

Thursday, August 25, 2005

“Do you realize,” syndicated radio host Neal Boortz said to evangelicals in his audience yesterday with some. Emphasis. “Do you realize how much damage Pat Robertson has done to evangelical influence in this country?”

He was speaking, of course, about Robertson’s call for the assassination of Venezuelan President Hugo Chavez. Boortz also remarked that MSM headline interest in Robertson’s bluster was a purposeful attempt to diminish the influence of evangelical Christians.

I’ve made my views clear on Robertson unconscionable comments, and I called for him to apologize and then “go silent.” Yesterday, he sputtered in his attempt to extract himself from the morass, when he first said: “I was misinterpreted by the AP. But that happens all the time.” But then when clip of Robertson’s clear endorsement of assassination circulated, he issued a still-nuanced apology. Two reports: here and here.

Since I’m involved professionally in public relations work for Christian clients, including a fair amount of crisis communications, I cringed not only at his careless and, in my view, unChristian call for murder, but at his fumbling of the damage control. An immediate apology and clarification were the only appropriate and wise responses. What a mess.

I find it additionally distressing to read of Robertson’s attempt to wrap himself in Dietrich Bonhoeffer’s cloak. Bonhoeffer’s Christian conscience resulted in his returning to the dangers of Germany, his decision to conspire in the [obviously unsuccessful] assassination of Adolf Hitler, and in his eventual execution in a German prison.

Unless your beliefs result in complete pacifism, it is clear the Christians often must support killing as a part of war. That is quite a bit different than calling for the assassination of a foreign leader who is ideologically at odds with America.

It’s lousy theological logic and amazingly stupid politics by the former presidential candidate.
But back to Boortz’s comments that Robertson has done terrible damage to evangelicals, and that the MSM love it.

He’s probably right about both, although more and more people are realizing that the blowhards of evangelicalism don’t represent the rank and file, and that evangelicalism is diverse and not represented by one or few leaders. Unfortunately, there are too many who do not make those distinctions; enough that comments such as Robertson’s can indeed diminish evangelical influence in the public square.

That’s why it is important for evangelicals to condemn of this sort of recklessly, something they did not do this week, as far as I can tell Ted Haggard of NAE is trying to arrange a meeting with Chavez, which seems like a tremendous move. Other evangelical leaders have remained mostly silent:

“evangelical leaders and conservative groups declined to comment on Robertson's remarks, including Focus on the Family; evangelist Franklin Graham; the National Association of Religious Broadcasters; and the Family Research Council.” (source)

And again, it’s time for Robertson to hang up his spurs.

--James Jewell

What’s that you say, Mr. Robertson?

Tuesday, August 23, 2005

Please Mr. Robertson, I beg of you. Please stop talking. Smile at the camera. Hug people. Say a silent prayer. Direct your empire. Bounce your grandchildren on your knee. But stop moving your lips when a microphone is in the same zip code.

Pat, what where you thinking as you flippantly called for the assassination of a foreign leader whose policies are distinctly un-American? On what Scripture, what teaching of the church, what Christian principle did you base your call for the elimination of a political leader?
In case you missed it, Robertson said on The 700 Club:

``We have the ability to take him out, and I think the time has come that we exercise that ability,'' Robertson said yesterday on the television program. “ [Robertson said] Killing Chavez, who is visiting Cuba, would be cheaper than starting a war.

The U.S. can't allow Venezuela to become a ``launching pad for communist infiltration and Muslim extremism,'' Robertson said, according to AP.

This is probably the first pronouncement of this sort by a Christian leader since some Pope in the middle ages, and it is a total embarrassment to the American evangelical community.

I agree with The Conservative Voice that Robertson is free to say what he wants in a free country. I just pray that he won’t, and I’m disappointed by the Voice’s weak response to this outrage.

Redstate.org’s opinion is closer to mine, wondering if Robertson is insane.

The last public pronouncement by Robertson should be a series of apologies. One to the fellow Christians, whose witness he has serverely diminished. And to the President. The State Department. Oh, Mr. Chavez, too.

Then, go silent. Please.

--James Jewell

Intelligent Design in the Crosshairs of the Mainstream

Monday, August 22, 2005

After listening last night with a great deal of fascination to my Bible study leader advancing the merits of the Gap Theory relating to the Genesis creation account, I was interested to read in the NY Times today that proponents of Intelligent Design recognize the gap between Gen. 1:1 and 1:2, and agree that the earth is billions of years old.

A long, skeptical article on the emergence of the intelligence design scientists reads:
“Unlike creationists, design proponents accept many of the conclusions of modern science. They agree with cosmologists that the age of the universe is 13.6 billion years, not fewer than 10,000 years, as a literal reading of the Bible would suggest. They accept that mutation and natural selection, the central mechanisms of evolution, have acted on the natural world in small ways, for example, leading to the decay of eyes in certain salamanders that live underground.”

This article and yesterday's are worth reading. The mainstream scientific community is trying their best to diminish the efforts of scientists who start with the supposition of a master designer. Those opposing intelligent design are facing still opposition from well-funded groups such as The Discovery Institute.

With the proper support and willingness to avoid wild rhetoric and short-term gains that will hurt the long-term effort, we may see tremendous progress in the teaching of ID alongside the theory of evolution in the nation's public schools.

--James Jewell

What will be Enough for the Palestinians?

Thursday, August 18, 2005

It is so difficult to generate genuine optimism about the Israeli-Palestinian conflict, because hope has always been dashed in some way. And perhaps that is the way it will always be. I believe the establishment of an independent Palestinian is right and just, and this move toward autonomy for Gaza a worthwhile move. However, the Palestinians have not failed to disappoint in the past, and I will be surprised if the Israeli action is treated as anything but an insignificant gesture.

Peter Glover has a thoughtful piece on Gaza, the West Bank, and ultimately, Jerusalem. He writes:

"Now I am well aware that many take differing views on this process and these critical issues. Some views are coloured by particular theological interpretations, others are along historic lines, others are based on purely pragmatic considerations to achieve peace.

”Whatever our theological views however, God also calls each one of us to pursue justice for all peoples. That is why I, like Premier Sharon, perceive settling the Palestinian in a re-enfranchised state may be just. However, like many Christians, I have watched the Palestinian leaders squander opportunity after opportunity (including the amazingly one-sided 'give away' offer of Ehud Barak's Israeli government at Camp David just a few years ago - an offer Yasser Araft incredibly refused) to settle the dispute. They have today another real opportunity. But I predict it will not be enough for them in the long run.

Sharon is taking a massive political risk for himself and for Israel. While Palestinians are free to live almost anywhere in the Arab or Jewish world the same cannot be said for the Jews, who would be persecuted mercilously in most Arab countries. The situation of the two peoples then are not synonymous. The Israelis are however prepared to relinquish land and give the Palestinians their state. By doing so, Sharon has calculated there is at least a chance for a permanent peace. Gaza and the West Bank make up those lands. Jerusalem, currently, does not. And there is the rub.”

--James Jewell

Media Voyeurism and the Grieving Mother

Tuesday, August 16, 2005

The reason the grieving mother in Crawford can create such a media firestorm is that the notion that “there is nothing worth dying for” has gained such acceptance in popular culture that media find its expression by a sympathetic figure to be an ideal staging for political theatre.

War should never be a popular pastime, but until the advent of this—my—generation, a nation of patriots understood that it was necessary for young men and women to sacrifice their lives to confront palpable evil and dictatorial belligerence that threatened civilization.

As Nick wrote at Redstate.org: “Can anyone even imagine the media giving voice to a distraught, grieving mother who lost her son at Normandy, demanding that the war be ended? The bunch of them would have been shot.”

I can understand the pain of a parent losing a child in the prime of his life, and I do not question the sincerity of the grief nor the desperate measures that unanswered grief can cause. And while it seems clear that the anti-war militants have taken Sheehan under their wing and given her boldness and camaraderie, I find the assassination of her character to be unseemly.

But even more repulsive is the voyeurism by national media, championing a mother’s grief that has led her to an embarrassing undressing of patriotism and family, and belittling of the sacrifice of one of America’s gallant sons. We will, in good taste, look away from the unsavory spectacle.

--James Jewell

 
 
 
 
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